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Content of this page is taken from http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/
Translation
of Sahih Bukhari, Book 15:
Sales and Trade
Volume 3, Book 34,
Number 263:
Narrated Abu Huraira:
You people say that Abu Huraira tells many
narrations from Allah's Apostle and you also
wonder why the emigrants and Ansar do not narrate
from Allah's Apostle as Abu Huraira does. My
emigrant brothers were busy in the market while I
used to stick to Allah's Apostle content with what
fills my stomach; so I used to be present when
they were absent and I used to remember when they
used to forget, and my Ansari brothers used to be
busy with their properties and I was one of the
poor men of Suffa. I used to remember the
narrations when they used to forget. No doubt,
Allah's Apostle once said, "Whoever spreads
his garment till I have finished my present speech
and then gathers it to himself, will remember
whatever I will say." So, I spread my colored
garment which I was wearing till Allah's Apostle
had finished his saying, and then I gathered it to
my chest. So, I did not forget any of that
narrations.
Volume 3, Book 34, Number
264:
Narrated Ibrahim bin Sad from his father from
his grand-father:
Abdur Rahman bin Auf said, "When we came
to Medina as emigrants, Allah's Apostle
established a bond of brotherhood between me and
Sad bin Ar-Rabi'. Sad bin Ar-Rabi' said (to me),
'I am the richest among the Ansar, so I will give
you half of my wealth and you may look at my two
wives and whichever of the two you may choose I
will divorce her, and when she has completed the
prescribed period (before marriage) you may marry
her.' Abdur-Rahman replied, "I am not in need
of all that. Is there any market-place where trade
is practiced?' He replied, "The market of
Qainuqa." Abdur-Rahman went to that market
the following day and brought some dried
butter-milk (yogurt) and butter, and then he
continued going there regularly. Few days later, 'AbdurRahman
came having traces of yellow (scent) on his body.
Allah's Apostle asked him whether he had got
married. He replied in the affirmative. The
Prophet said, 'Whom have you married?' He replied,
'A woman from the Ansar.' Then the Prophet asked,
'How much did you pay her?' He replied, '(I gave
her) a gold piece equal in weigh to a date stone
(or a date stone of gold)! The Prophet said, 'Give
a Walima (wedding banquet) even if with one sheep
.' "
Volume 3, Book 34, Number
265:
Narrated Anas:
When Abdur-Rahman bin Auf came to Medina, the
Prophet established a bond of brotherhood between
him and Sad bin Ar-Rabi al-Ansari. Sad was a rich
man, so he said to 'Abdur-Rahman, "I will
give you half of my property and will help you
marry." 'Abdur-Rahman said (to him),
"May Allah bless you in your family and
property. Show me the market." So 'Abdur-Rahman
did not return from the market) till he gained
some dried buttermilk (yoghurt) and butter
(through trading). He brought that to his
house-hold. We stayed for some-time (or as long as
Allah wished), and then Abdur-Rahman came, scented
with yellowish perfume. The Prophet said (to him)
"What is this?" He replied, "I got
married to an Ansari woman." The Prophet
asked, "What did you pay her?" He
replied, "A gold stone or gold equal to the
weight of a date stone." The Prophet said (to
him), "Give a wedding banquet even if with
one sheep."
Volume 3, Book 34, Number
266:
Narrated Ibn 'Abbas:
'Ukaz, Majanna and Dhul-Majaz were
market-places in the Pre-lslamic period of
ignorance. When Islam came, Muslims felt that
marketing there might be a sin. So, the Divine
Inspiration came: "There is no harm for you
to seek the bounty of your Lord (in the seasons of
Hajj)." (2.198) Ibn 'Abbas recited the Verse
in this way.
Volume 3, Book 34, Number
267:
Narrated An-Nu'man bin Bashir:
The Prophet said "Both legal and illegal
things are obvious, and in between them are
(suspicious) doubtful matters. So who-ever
forsakes those doubtful things lest he may commit
a sin, will definitely avoid what is clearly
illegal; and who-ever indulges in these
(suspicious) doubtful things bravely, is likely to
commit what is clearly illegal. Sins are Allah's
Hima (i.e. private pasture) and whoever pastures
(his sheep) near it, is likely to get in it at any
moment."
Volume 3, Book 34, Number
268:
Narrated Abdullah bin Abu Mulaika:
y the same woman)?" His wife was the
daughter of Abu Ihab-al-Tamimi.
Volume 3, Book 34, Number
269:
Narrated Aisha:
Utba bin Abu Waqqas took a firm promise from
his brother Sad bin Abu Waqqas to take the son of
the slave-girl of Zam'a into his custody as he was
his (i.e. 'Utba's) son. In the year of the
Conquest (of Mecca) Sad bin Abu Waqqas took him,
and said that he was his brother's son, and his
brother took a promise from him to that effect.
'Abu bin Zam'a got up and said, "He is my
brother and the son of the slave-girl of my father
and was born on my father's bed." Then they
both went to the Prophet Sad said, "O Allah's
Apostle! He is the son of my brother and he has
taken a promise from me that I will take
him." 'Abu bin Zam'a said, "(He is) my
brother and the son of my father's slave-girl and
was born on my father's bed." Allah's Apostle
said, "The boy is for you. O 'Abu bin Zam'a."
Then the Prophet said, "The son is for the
bed (i.e the man on whose bed he was born) and
stones (disappointment and deprivation) for the
one who has done illegal sexual intercourse."
The Prophet told his wife Sauda bint Zam'a to
screen herself from that boy as he noticed a
similarity between the boy and 'Utba. So, the boy
did not see her till he died.
Volume 3, Book 34, Number
270:
Narrated 'Adi bin Hatim:
I asked Allah's Apostle about Al Mirad (i.e. a
sharp-edged piece of wood or a piece of wood
provided with a piece of iron used for hunting).
He replied, "If the game is hit by its sharp
edge, eat it, and if it is hit by its broad side,
do not eat it, for it has been beaten to
death." I asked, "O Allah's Apostle! I
release my dog by the name of Allah and find with
it at the game, another dog on which I have not
mentioned the name of Allah, and I do not know
which one of them caught the game." Allah's
Apostle said (to him), 'Don't eat it as you have
mentioned the name of Allah on your dog and not on
the other dog."
Volume 3, Book 34, Number
271:
Narrated Anas:
The Prophet passed by a fallen date and said,
"Were it not for my doubt that this might
have been given in charity, I would have eaten
it." And narrated Abu Huraira the Prophet
said, "I found a date-fruit fallen on my
bed."
Volume 3, Book 34, Number
272:
Narrated 'Abbas bin Tamim:
that his uncle said: "The Prophet was
asked: If a person feels something during his
prayer; should one interrupt his prayer?" The
Prophet said: No! You should not give it up unless
you hear a sound or smell something."
Narrated Ibn Abi Hafsa: Az-Zuhri said, "There
is no need of repeating ablution unless you detect
a smell or hear a sound."
Volume 3, Book 34, Number
273:
Narrated 'Aisha:
Some people said, "O Allah's Apostle! Meat
is brought to us by some people and we are not
sure whether the name of Allah has been mentioned
on it or not (at the time of slaughtering the
animals)." Allah's Apostle said (to them),
"Mention the name of Allah and eat it."
Volume 3, Book 34, Number
274:
Narrated Jabir:
While we were offering the prayer with the
Prophet a caravan carrying food came from Sham.
The people looked towards the caravan (and went to
it) and only twelve persons remained with the
Prophet. So, the Divine Inspiration came;
"But when they see some bargain or some
amusement, they disperse headlong to it."
(62.11)
Volume 3, Book 34, Number
275:
Narrated Abu Huraira:
The Prophet said, "A time will come when
one will not care how one gains one's money,
legally or illegally."
Volume 3, Book 34, Number
276:
Narrated Abu Al-Minhal:
I used to practice money exchange, and I asked
Zaid bin 'Arqam about it, and he narrated what the
Prophet said in the following: Abu Al-Minhal said,
"I asked Al-Bara' bin 'Azib and Zaid bin
Arqam about practicing money exchange. They
replied, 'We were traders in the time of Allah's
Apostle and I asked Allah's Apostle about money
exchange. He replied, 'If it is from hand to hand,
there is no harm in it; otherwise it is not
permissible."
Volume 3, Book 34, Number
277:
Narrated 'Ubai bin 'Umar:
Abu Musa asked Umar to admit him but he was not
admitted as 'Umar was busy, so Abu Musa went back.
When 'Umar finished his job he said, "Didn't
I hear the voice of 'Abdullah bin Qais? Let him
come in." 'Umar was told that he had left.
So, he sent for him and on his arrival, he (Abu
Musa) said, "We were ordered to do so (i.e.
to leave if not admitted after asking permission
thrice). 'Umar told him, "Bring witness in
proof of your statement." Abu Musa went to
the Ansar's meeting places and asked them. They
said, "None amongst us will give this witness
except the youngest of us, Abu Said Al-Khudri. Abu
Musa then took Abu Said Al-Khudri (to 'Umar) and 'Umar
said, surprisingly, "Has this order of
Allah's Apostle been hidden from me?" (Then
he added), "I used to be busy trading in
markets."
Volume 3, Book 34, Number
278:
Narrated Jabir:
A caravan arrived (at Medina) while we were
offering the Jumua prayer with the Prophet. The
people left out for the caravan, with the
exception of twelve persons. Then this Verse was
revealed: 'But when they see some bargain or some
amusement, they disperse headlong to it and leave
you standing." (62.11)
Volume 3, Book 34, Number
279:
Narrated 'Aisha:
The Prophet said, "If a woman gives in
charity from her house meals without wasting (i.e.
being extravagant), she will get the reward for
her giving, and her husband will also get the
reward for his earning and the storekeeper will
also get a similar reward. The acquisition of the
reward of none of them will reduce the reward of
the others."
Volume 3, Book 34, Number
280:
Narrated Abu Huraira:
The Prophet said, "If a woman gives
something (i.e. in charity) from her husband's
earnings without his permission, she will get half
his reward."
Volume 3, Book 34, Number
281:
Narrated Anas bin Malik:
I heard Allah's Apostle saying, "whoever
desires an expansion in his sustenance and age,
should keep good relations with his Kith and
kin."
Volume 3, Book 34, Number
282:
Narrated 'Aisha:
The Prophet purchased food grains from a Jew on
credit and mortgaged his iron armor to him.
Volume 3, Book 34, Number
283:
Narrated Qatada:
Anas went to the Prophet with barley bread
having some dissolved fat on it. The Prophet had
mortgaged his armor to a Jew in Medina and took
from him some barley for his family. Anas heard
him saying, "The household of Muhammad did
not possess even a single Sa of wheat or food
grains for the evening meal, although he has nine
wives to look after." (See Hadith No. 685)
Volume 3, Book 34, Number
284:
Narrated 'Aisha:
When Abu Bakr As-Siddiq was chosen Caliph, he
said, "My people know that my profession was
not incapable of providing substance to my family.
And as I will be busy serving the Muslim nation,
my family will eat from the National Treasury of
Muslims, and I will practise the profession of
serving the Muslims."
Volume 3, Book 34, Number
285:
Narrated Aisha:
The companions of Allah's Apostle used to
practise manual labor, so their sweat used to
smell, and they were advised to take a bath.
Volume 3, Book 34, Number
286:
Narrated Al-Miqdam:
The Prophet said, "Nobody has ever eaten a
better meal than that which one has earned by
working with one's own hands. The Prophet of
Allah, David used to eat from the earnings of his
manual labor."
Volume 3, Book 34, Number
287:
Narrated Abu Huraira:
Allah's Apostle said, "The Prophet David
used not to eat except from the earnings of his
manual labor."
Volume 3, Book 34, Number
288:
Narrated Abu Huraira:
Allah's Apostle said, "One would rather
cut and carry a bundle of wood on his back than
ask somebody who may or may not live him."
Volume 3, Book 34, Number
289:
Narrated Az-Zubair bin Al-Awwam:
The Prophet said, "One would rather take a
rope and cut wood and carry it than ask
others)."
Volume 3, Book 34, Number
290:
Narrated Jabir bin 'Abdullah:
Allah's Apostle said, "May Allah's mercy
be on him who is lenient in his buying, selling,
and in demanding back his money."
Volume 3, Book 34, Number
291:
Narrated Hudhaifa:
The Prophet said, "Before your time the
angels received the soul of a man and asked him,
'Did you do any good deeds (in your life)?' He
replied, 'I used to order my employees to grant
time to the rich person to pay his debts at his
convenience.' So Allah said to the angels;
"Excuse him." Rabi said that (the dead
man said), 'I used to be easy to the rich and
grant time to the poor.' Or, in another narration,
'grant time to the well-off and forgive the
needy,' or, 'accept from the well-off and forgive
the needy.'
Volume 3, Book 34, Number
292:
Narrated Abu Huraira:
The Prophet said, "There was a merchant
who used to lend the people, and whenever his
debtor was in straitened circumstances, he would
say to his employees, 'Forgive him so that Allah
may forgive us.' So, Allah forgave him."
Volume 3, Book 34, Number
293:
Narrated Hakim bin Hizam:
Allah's Apostle said, "The seller and the
buyer have the right to keep or return goods as
long as they have not parted or till they part;
and if both the parties spoke the truth and
described the defects and qualities (of the
goods), then they would be blessed in their
transaction, and if they told lies or hid
something, then the blessings of their transaction
would be lost."
Volume 3, Book 34, Number
294:
Narrated Abu Said:
We used to be given mixed dates (from the
booty) and used to sell (barter) two Sas of those
dates) for one Sa (of good dates). The Prophet
said (to us), "No (bartering of) two Sas for
one Sa nor two Dirhams for one Dirham is
permissible", (as that is a kind of usury).
(See Hadith No. 405).
Volume 3, Book 34, Number
295:
Narrated Abu Mas'ud:
An Ansari man, called Abu Shu'aib, came and
told his butcher slave, "Prepare meals
sufficient for five persons, for I want to invite
the Prophet along with four other persons as I saw
signs of hunger on his face." Abu Shu'aib
invited them and another person came along with
them. The Prophet said (to Abu Shu'aib), This man
followed us, so if you allow him, he will join us,
and if you want him to return, he will go
back." Abu Shu'aib said, "No, I have
allowed him (i.e. he, too, is welcomed to the
meal)."
Volume 3, Book 34, Number
296:
Narrated Hakim bin Hizam:
The Prophet aid, "The buyer and the seller
have the option to cancel or to confirm the deal,
as long as they have not parted or till they part,
and if they spoke the truth and told each other
the defects of the things, then blessings would be
in their deal, and if they hid something and told
lies, the blessing of the deal would be
lost."
Volume 3, Book 34, Number
297:
Narrated Aisha:
When the last Verses of Surat al- Baqara were
revealed, the Prophet recited them in the mosque
and proclaimed the trade of alcohol as illegal.
Volume 3, Book 34, Number
298:
Narrated Samura bin Jundab:
The Prophet said, "This night I dreamt
that two men came and took me to a Holy land
whence we proceeded on till we reached a river of
blood, where a man was standing, and on its bank
was standing another man with stones in his hands.
The man in the middle of the river tried to come
out, but the other threw a stone in his mouth and
forced him to go back to his original place. So,
whenever he tried to come out, the other man would
throw a stone in his mouth and force him to go
back to his former place. I asked, 'Who is this?'
I was told, 'The person in the river was a Riba-eater."
Volume 3, Book 34, Number
299:
Narrated 'Aun bin Abu Juhaifa:
My father bought a slave who practiced the
profession of cupping. (My father broke the
slave's instruments of cupping). I asked my father
why he had done so. He replied, "The Prophet
forbade the acceptance of the price of a dog or
blood, and also forbade the profession of
tattooing, getting tattooed and receiving or
giving Riba, (usury), and cursed the
picture-makers."
Volume 3, Book 34, Number
300:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The
swearing (by the seller) may persuade the buyer to
purchase the goods but that will be deprived of
Allah's blessing."
Volume 3, Book 34, Number
301:
Narrated 'Abdullah bin Abu Aufa:
A man displayed some goods in the market and
swore by Allah that he had been offered so much
for that, that which was not offered, and he said
so, so as to cheat a Muslim. On that occasion the
following Verse was revealed: "Verily! Those
who purchase a small gain at the cost of Allah's
covenant and their oaths (They shall have no
portion in the Hereafter ..etc.)' (3.77)
Volume 3, Book 34, Number
302:
Narrated 'Ali:
I got an old she-camel as my share from the
booty, and the Prophet had given me another from
Al-Khumus. And when I intended to marry Fatima
(daughter of the Prophet), I arranged that a
goldsmith from the tribe of Bani Qainuqa' would
accompany me in order to bring Idhkhir and then
sell it to the goldsmiths and use its price for my
marriage banquet.
Volume 3, Book 34, Number
303:
Narrated Ibn 'Abbas:
Allah's Apostle said, "Allah made Mecca a
sanctuary and it was neither permitted for anyone
before, nor will it be permitted for anyone after
me (to fight in it). And fighting in it was made
legal for me for a few hours of a day only. None
is allowed to uproot its thorny shrubs or to cut
down its trees or to chase its game or to pick up
its Luqata (fallen things) except by a person who
would announce it publicly." 'Abbas bin
'Abdul-Muttlib requested the Prophet, "Except
Al-Idhkhir, for our goldsmiths and for the roofs
of our houses." The Prophet said,
"Except Al-Idhkhir." 'Ikrima said,
"Do you know what is meant by chasing its
game? It is to drive it out of the shade and sit
in its place." Khalid said, "('Abbas
said: Al-Idhkhir) for our goldsmiths and our
graves."
Volume 3, Book 34, Number
304:
Narrated Khabbab:
I was a blacksmith in the Pre-lslamic period,
and 'Asi bin Wail owed me some money, so I went to
him to demand it. He said (to me), "I will
not pay you unless you disbelieve Muhammad."
I said, "I will not disbelieve till Allah
kills you and then you get resurrected." He
said, "Leave me till I die and get
resurrected, then I will be given wealth and
children and I will pay you your debt." On
that occasion it was revealed to the Prophet:
'Have you seen him who disbelieved in Our signs
and says: Surely I will be given wealth and
children? Has he known the unseen, or has he taken
a covenant from the Beneficent (Allah)? (19.77-78)
Volume 3, Book 34, Number
305:
Narrated Ishaq bin 'Abdullah bin Abu Talha:
I heard Anas bin Malik saying, "A tailor
invited Allah's Apostle to a meal which he had
prepared. " Anas bin Malik said, "I
accompanied Allah's Apostle to that meal. He
served the Prophet with bread and soup made with
gourd and dried meat. I saw the Prophet taking the
pieces of gourd from the dish." Anas added,
"Since that day I have continued to like
gourd."
Volume 3, Book 34, Number
306:
Narrated Abu Hazim:
I heard Sahl bin Sad saying, "A woman
brought a Burda (i.e. a square piece of cloth
having edging). I asked, 'Do you know what a Burda
is?' They replied in the affirmative and said,
"It is a cloth sheet with woven
margins." Sahl went on, "She addressed
the Prophet and said, 'I have woven it with my
hands for you to wear.' The Prophet took it as he
was in need of it, and came to us wearing it as a
waist sheet. One of us said, 'O Allah's Apostle!
Give it to me to wear.' The Prophet agreed to give
it to him. The Prophet sat with the people for a
while and then returned (home), wrapped that waist
sheet and sent it to him. The people said to that
man, 'You haven't done well by asking him for it
when you know that he never turns down anybody's
request.' The man replied, 'By Allah, I have not
asked him for it except to use it as my shroud
when I die." Sahl added; "Later it (i.e.
that sheet) was his shroud."
Volume 3, Book 34, Number
307:
Narrated Abu Hazim:
Some men came to Sahl bin Sad to ask him about
the pulpit. He replied, "Allah's Apostle sent
for a woman (Sahl named her) (this message):
'Order your slave carpenter to make pieces of wood
(i.e. a pulpit) for me so that I may sit on it
while addressing the people.' So, she ordered him
to make it from the tamarisk of the forest. He
brought it to her and she sent it to Allah's
Apostle . Allah's Apostle ordered it to be placed
in the mosque: so, it was put and he sat on it.
Volume 3, Book 34, Number
308:
Narrated Jabir bin Abdullah: An Ansari woman
said to Allah's Apostle, "O Allah's Apostle!
Shall I make something for you to sit on, as I
have a slave who is a carpenter?" He replied,
"If you wish." So, she got a pulpit made
for him. When it was Friday
Volume 3, Book 34, Number
309:
Narrated 'Aisha:
Allah's Apostle bought food grains from a Jew
on credit and mortgaged his armor to him.
Volume 3, Book 34, Number
310:
Narrated Jabir bin 'Abdullah:
I was with the Prophet in a Ghazwa (Military
Expedition) and my camel was slow and exhausted.
The Prophet came up to me and said, "O Jabir."
I replied, "Yes?" He said, "What is
the matter with you?" I replied, "My
camel is slow and tired, so I am left
behind." So, he got down and poked the camel
with his stick and then ordered me to ride. I rode
the camel and it became so fast that I had to hold
it from going ahead of Allah's Apostle . He then
asked me, have you got married?" I replied in
the affirmative. He asked, "A virgin or a
matron?" I replied, "I married a
matron." The Prophet said, "Why have you
not married a virgin, so that you may play with
her and she may play with you?" Jabir
replied, "I have sisters (young in age) so I
liked to marry a matron who could collect them all
and comb their hair and look after them." The
Prophet said, "You will reach, so when you
have arrived (at home), I advise you to associate
with your wife (that you may have an intelligent
son)." Then he asked me, "Would you like
to sell your camel?" I replied in the
affirmative and the Prophet purchased it for one
Uqiya of gold. Allah's Apostle reached before me
and I reached in the morning, and when I went to
the mosque, I found him at the door of the mosque.
He asked me, "Have you arrived just
now?" I replied in the affirmative. He said,
"Leave your camel and come into (the mosque)
and pray two Rakat." I entered and offered
the prayer. He told Bilal to weigh and give me one
Uqiya of gold. So Bilal weighed for me fairly and
I went away. The Prophet sent for me and I thought
that he would return to me my camel which I hated
more than anything else. But the Prophet said to
me, "Take your camel as well as its
price."
Volume 3, Book 34, Number
311:
Narrated Ibn 'Abbas:
'Ukaz, Majanna and Dhul-Majaz were markets in
the Pre-lslamic period. When the people embraced
Islam they considered it a sin to trade there. So,
the following Holy Verse came:-- 'There is no harm
for you if you seek of the bounty of your Lord
(Allah) in the Hajj season." (2.198) Ibn 'Abbas
recited it like this.
Volume 3, Book 34, Number
312:
Narrated 'Amr:
Here (i.e. in Mecca) there was a man called
Nawwas and he had camels suffering from the
disease of excessive and unquenchable thirst. Ibn
'Umar went to the partner of Nawwas and bought
those camels. The man returned to Nawwas and told
him that he had sold those camels. Nawwas asked
him, "To whom have you sold them?" He
replied, "To such and such Sheikh."
Nawwas said, "Woe to you; By Allah, that
Sheikh was Ibn 'Umar." Nawwas then went to
Ibn 'Umar and said to him, "My partner sold
you camels suffering from the disease of excessive
thirst and he had not known you." Ibn 'Umar
told him to take them back. When Nawwas went to
take them, Ibn 'Umar said to him, "Leave them
there as I am happy with the decision of Allah's
Apostle that there is no oppression . "
Volume 3, Book 34, Number
313:
Narrated Abu Qatada:
We set out with Allah's Apostle in the year of
Hunain, (the Prophet gave me an armor). I sold
that armor and bought a garden in the region of
the tribe of Bani Salama and that was the first
property I got after embracing Islam.
Volume 3, Book 34, Number
314:
Narrated Abu Musa:
Allah's Apostle said, "The example of a
good companion (who sits with you) in comparison
with a bad one, is I like that of the musk seller
and the blacksmith's bellows (or furnace); from
the first you would either buy musk or enjoy its
good smell while the bellows would either burn
your clothes or your house, or you get a bad nasty
smell thereof."
Volume 3, Book 34, Number
315:
Narrated Anas bin Malik:
Abu Taiba cupped Allah's Apostle so he ordered
that he be paid one Sa of dates and ordered his
masters to reduce his tax (as he was a slave and
had to pay a tax to them).
Volume 3, Book 34, Number
316:
Narrated Ibn 'Abbas:
Once the Prophet got his blood out (medically)
and paid that person who had done it. If it had
been illegal, the Prophet would not have paid him.
Volume 3, Book 34, Number
317:
Narrated 'Abdullah bin Umar:
Once the Prophet sent to 'Umar a silken
two-piece garment, and when he saw 'Umar wearing
it, he said to him, "I have not sent it to
you to wear. It is worn by him who has no share in
the Hereafter, and I have sent it to you so that
you could benefit by it (i.e. sell it)."
Volume 3, Book 34, Number
318:
Narrated Aisha:
(mother of the faithful believers) I bought a
cushion with pictures on it. When Allah's Apostle
saw it, he kept standing at the door and did not
enter the house. I noticed the sign of disgust on
his face, so I said, "O Allah's Apostle! I
repent to Allah and H is Apostle . (Please let me
know) what sin I have done." Allah's Apostle
said, "What about this cushion?" I
replied, "I bought it for you to sit and
recline on." Allah's Apostle said, "The
painters (i.e. owners) of these pictures will be
punished on the Day of Resurrection. It will be
said to them, 'Put life in what you have created
(i.e. painted).' " The Prophet added,
"The angels do not enter a house where there
are pictures."
Volume 3, Book 34, Number
319:
Narrated Anas:
The Prophet said, "O Bani Najjar! Suggest
a price for your garden." Part of it was a
ruin and it contained some date palms.
Volume 3, Book 34, Number
320:
Narrated Ibn 'Umar:
The Prophet said, "The buyer and the
seller have the option to cancel or confirm the
bargain before they separate from each other or if
the sale is optional." Nafi said, "Ibn 'Umar
used to separate quickly from the seller if he had
bought a thing which he liked."
Volume 3, Book 34, Number
321:
Narrated Haklm bin Hizam"
The Prophet said, "The buyer and the
seller have the option of cancelling or confirming
the deal unless they separate."
Volume 3, Book 34, Number
322:
Narrated Ibn 'Umar:
Allah's Apostle said, "The seller and the
buyer have the option of cancelling or confirming
the deal unless they separate, or one of them says
to the other, 'Choose (i.e. decide to cancel or
confirm the bargain now)." Perhaps he said,
'Or if it is an optional sale.' " Ibn Umar,
Shuraih, Ash-Shabi, Tawus, Ata, and Ibn Abu
Mulaika agree upon this judgment.
Volume 3, Book 34, Number
323:
Narrated Hakim bin Hizam:
The Prophet said, "The buyer and the
seller have the option of cancelling or confirming
the bargain unless they separate, and if they
spoke the truth and made clear the defects of the
goods, them they would be blessed in their
bargain, and if they told lies and hid some facts,
their bargain would be deprived of Allah's
blessings."
Volume 3, Book 34, Number
324:
Narrated Abdullah bin Umar: Allah's Apostle
said, "Both the buyer and the seller have the
option of cancelling or confirming a bargain
unless they separate, or the sale is
optional." (See Hadith No.320).
Volume 3, Book 34, Number
325:
Narrated Ibn Umar: Allah's Apostle said,
"Both the buyer and the seller have the
option of cancelling or confirming the bargain, as
long as they are still together, and unless they
separate or one of them gives the other the option
of keeping or re
Volume 3, Book 34, Number
326:
Narrated Ibn 'Umar:
The Prophet said, "No deal is settled and
finalized unless the buyer and the seller
separate, except if the deal is optional (whereby
the validity of the bargain depends on the
stipulations agreed upon)."
Volume 3, Book 34, Number
327:
Narrated Hakim bin Hizam:
The Prophet said, "Both the buyer and the
seller have the option of cancelling or confirming
the bargain unless they separate." The
sub-narrator, Hammam said, "I found this in
my book: 'Both the buyer and the seller give the
option of either confirming or cancelling the
bargain three times, and if they speak the truth
and mention the defects, then their bargain will
be blessed, and if they tell lies and conceal the
defects, they might gain some financial gain but
they will deprive their sale of (Allah's)
blessings."
Volume 3, Book 34, Number
328:
Narrated Abdullah bin Umar:
A person came to the Prophet and told him that
he was always betrayed in purchasing. The Prophet
told him to say at the time of buying, "No
cheating."
Volume 3, Book 34, Number
329:
Narrated 'Aisha:
Allah's Apostle said, "An army will invade
the Ka'ba and when the invaders reach Al-Baida',
all the ground will sink and swallow the whole
army." I said, "O Allah's Apostle! How
will they sink into the ground while amongst them
will be their markets (the people who worked in
business and not invaders) and the people not
belonging to them?" The Prophet replied,
"all of those people will sink but they will
be resurrected and judged according to their
intentions."
Volume 3, Book 34, Number
330:
Narrated Abu Huraira:
Allah's Apostle said, "The congregational
prayer of anyone amongst you is more than twenty
(five or twenty seven) times in reward than his
prayer in the market or in his house, for if he
performs ablution completely and then goes to the
mosque with the sole intention of performing the
prayer, and nothing urges him to proceed to the
mosque except the prayer, then, on every step
which he takes towards the mosque, he will be
raised one degree or one of his sins will be
forgiven. The angels will keep on asking Allah's
forgiveness and blessings for everyone of you so
long as he keeps sitting at his praying place. The
angels will say, 'O Allah, bless him! O Allah, be
merciful to him!' as long as he does not do Hadath
or a thing which gives trouble to the other."
The Prophet further said, "One is regarded in
prayer so long as one is waiting for the
prayer."
Volume 3, Book 34, Number
331:
Narrated Anas bin Malik:
While the Prophet was in the market, somebody,
called, "O Abu-l-Qasim." The Prophet
turned to him. The man said, "I have called
to this (i.e. another man)." The Prophet
said, "Name yourselves by my name but not by
my Kuniya (name)." (In Arabic world it is the
custom to call the man as the father of his eldest
son, e.g. Abu-l-Qasim.)
(See Hadith No. 737, Vol. 4)
Volume 3, Book 34, Number
332:
Narrated Anas:
A man at Al-Baqi' called, "O Abu-l-Qasim!"
The Prophet turned to him and the man said (to the
Prophet ), "I did not intend to call
you." The prophet said, "Name yourselves
by my name but not by my kuniya (name)."
Volume 3, Book 34, Number
333:
Narrated Abu Huraira Ad-Dausi:
Once the Prophet went out during the day.
Neither did he talk to me nor I to him till he
reached the market of Bani Qainuqa and then he sat
in the compound of Fatima's house and asked about
the small boy (his grandson Al-Hasan) but Fatima
kept the boy in for a while. I thought she was
either changing his clothes or giving the boy a
bath. After a while the boy came out running and
the Prophet embraced and kissed him and then said,
'O Allah! Love him, and love whoever loves him.'
Volume 3, Book 34, Number
334:
Narrated Nafi:
Ibn 'Umar told us that the people used to buy
food from the caravans in the lifetime of the
Prophet. The Prophet used to forbid them to sell
it at the very place where they had purchased it
(but they were to wait) till they carried it to
the market where foodstuff was sold. Ibn 'Umar
said, 'The Prophet also forbade the reselling of
foodstuff by somebody who had bought it unless he
had received it with exact full measure'
Volume 3, Book 34, Number
335:
Narrated Ata bin Yasar:
I met Abdullah bin 'Amr bin Al-'As and asked
him, "Tell me about the description of
Allah's Apostle which is mentioned in Torah (i.e.
Old Testament.") He replied, 'Yes. By Allah,
he is described in Torah with some of the
qualities attributed to him in the Quran as
follows:
"O Prophet ! We have sent you as a witness
(for Allah's True religion) And a giver of glad
tidings (to the faithful believers), And a warner
(to the unbelievers) And guardian of the
illiterates. You are My slave and My messenger
(i.e. Apostle). I have named you "Al-Mutawakkil"
(who depends upon Allah). You are neither
discourteous, harsh Nor a noise-maker in the
markets And you do not do evil to those Who do
evil to you, but you deal With them with
forgiveness and kindness. Allah will not let him
(the Prophet) Die till he makes straight the
crooked people by making them say: "None has
the right to be worshipped but Allah," With
which will be opened blind eyes And deaf ears and
enveloped hearts."
Volume 3, Book 34, Number
336:
Narrated Abdullah ibn Umar:
Allah's Apostle said, "He who buys
foodstuff should not sell it till he is satisfied
with the measure with which he has bought it.
Volume 3, Book 34, Number
337:
Narrated Jabir:
Abdullah bin 'Amr bin Haram died and was in
debt to others. I asked the Prophet to intercede
with his creditors for some reduction in the
debts. The Prophet requested them (to reduce the
debts) but they refused. The Prophet said to me,
"Go and put your dates (In heaps) according
to their different kinds. The Ajwa on one side,
the cluster of Ibn Zaid on another side, etc..
Then call me." I did that and called the
Prophet He came and sat at the head or in the
middle of the heaps and ordered me. Measure (the
dates) for the people (creditors)." I
measured for them till I paid all the debts. My
dates remained as it nothing had been taken from
them. In other narrations, Jabir said; The Prophet
said, "He (i.e. 'Abdullah) continued
measuring for them till he paid all the
debts." The Prophet said (to 'Abdullah),
"Cut (clusters) for him (i.e. one of the
creditors) and measure for him fully."
Volume 3, Book 34, Number
338:
Narrated Al-Miqdam bin Ma'diyakrib:
The Prophet said, "Measure your foodstuff
and you will be blessed."
Volume 3, Book 34, Number
339:
Narrated 'Abdullah bin Zaid:
The Prophet said, "The Prophet Abraham
made Mecca a sanctuary, and asked for Allah's
blessing in it. I made Medina a sanctuary as
Abraham made Mecca a sanctuary and I asked for
Allah's Blessing in its measures the Mudd and the
Sa as Abraham did for Mecca.
Volume 3, Book 34, Number
340:
Narrated Anas bin Malik:
Allah's Apostle said, "O Allah bestow your
blessings on their measures, bless their Mudd and
Sa." The Prophet meant the people of Medina.
Volume 3, Book 34, Number
341:
Narrated Salim:
that his father said. "I saw those, who
used to buy foodstuff without measuring or
weighing in the life time of the Prophet being
punished if they sold it before carrying it to
their own houses."
Volume 3, Book 34, Number
342:
Narrated Tawus:
Ibn 'Abbas said, "Allah's Apostle forbade
the selling of foodstuff before its measuring and
transferring into one's possession." I asked
Ibn 'Abbas, "How is that?" Ibn 'Abbas
replied, "It will be just like selling money
for money, as the foodstuff has not been handed
over to the first purchaser who is the present
seller."
Volume 3, Book 34, Number
343:
Narrated Ibn Umar:
The Prophet said, "He who buys foodstuff
should not sell it till he has received it."
Volume 3, Book 34, Number
344:
Narrated Az-Zuhri from Malik bin Aus:
that the latter said, "Who has
change?" Talha said, "I (will have
change) when our store-keeper comes from the
forest."
Narrated 'Umar bin Al-Khattab: Allah's Apostle
said, "The bartering of gold for silver is
Riba, (usury), except if it is from hand to hand
and equal in amount, and wheat grain for wheat
grain is usury except if it is form hand to hand
and equal in amount, and dates for dates is usury
except if it is from hand to hand and equal in
amount, and barley for barley is usury except if
it is from hand to hand and equal in amount."
(See Riba-Fadl in the glossary).
Volume 3, Book 34, Number
345:
Narrated Ibn 'Abbas:
The Prophet forbade the selling of foodstuff
before receiving it. I consider that all types of
sellings should be done similarly.
Volume 3, Book 34, Number
346:
Narrated Ibn 'Umar:
The Prophet said, "The buyer of foodstuff
should not sell it before it has been measured for
him." Isma'il narrated instead, "He
should not sell it before receiving it."
Volume 3, Book 34, Number
347:
Narrated Ibn 'Umar:
I saw the people buy foodstuff randomly (i.e.
blindly without measuring it) in the life-time of
Allah's Apostle and they were punished (by
beating), if they tried to sell it before carrying
it to their own houses.
Volume 3, Book 34, Number
348:
Narrated Aisha:
Rarely did the Prophet fail to visit Abu Bakr's
house everyday, either in the morning or in the
evening. When the permission for migration to
Medina was granted, all of a sudden the Prophet
came to us at noon and Abu Bakr was informed, who
said, "Certainly the Prophet has come for
some urgent matter." The Prophet said to Abu
Bark, when the latter entered "Let nobody
stay in your home." Abu Bakr said, "O
Allah's Apostle! There are only my two daughters
(namely 'Aisha and Asma') present." The
Prophet said, "I feel (am informed) that I
have been granted the permission for
migration." Abu Bakr said, "I will
accompany you, O Allah's Apostle!" The
Prophet said, "You will accompany me."
Abu Bakr then said "O Allah's Apostle! I have
two she-camels I have prepared specially for
migration, so I offer you one of them. The Prophet
said, "I have accepted it on the condition
that I will pay its price."
Volume 3, Book 34, Number
349:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "Do not urge
somebody to return what he has already bought
(i.e. in optional sale) from another seller so as
to sell him your own goods."
Volume 3, Book 34, Number
350:
Narrated Abu Huraira:
Allah's Apostle forbade the selling of things
by a town dweller on behalf of a desert dweller;
and similarly Najsh was forbidden. And one should
not urge somebody to return the goods to the
seller so as to sell him his own goods; nor should
one demand the hand of a girl who has already been
engaged to someone else; and a woman should not
try to cause some other woman to be divorced in
order to take her place.
Volume 3, Book 34, Number
351:
Narrated Jabir bin Abdullah:
A man decided that a slave of his would be
manumitted after his death and later on he was in
need of money, so the Prophet took the slave and
said, "Who will buy this slave from me?"
Nu'aim bin 'Abdullah bought him for such and such
price and the Prophet gave him the slave.
Volume 3, Book 34, Number
352:
Narrated Ibn 'Umar:
Allah's Apostle forbade Najsh.
Volume 3, Book 34, Number
353:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle forbade the sale called
'Habal-al-Habala which was a kind of sale
practiced in the Pre-lslamic Period of ignorance.
One would pay the price of a she-camel which was
not born yet would be born by the immediate
offspring of an extant she-camel.
Volume 3, Book 34, Number
354:
Narrated Abu Said:
Allah's Apostle forbade the selling by
Munabadha, i.e. to sell one's garment by casting
it to the buyer not allowing him to examine or see
it. Similarly he forbade the selling by Mulamasa.
Mulamasa is to buy a garment, for example, by
merely touching it, not looking at it.
Volume 3, Book 34, Number
355:
Narrated Abu Huraira:
The Prophet forbade two kinds of dressing; (one
of them) is to sit with one's legs drawn up while
wrapped in one garment. (The other) is to lift
that garment on one's shoulders. And also forbade
two kinds of sale: Al-Limas and An-Nibadh.
Volume 3, Book 34, Number
356:
Narrated Abu Huraira :
Allah's Apostle forbade selling by Mulamasa and
Munabadha.
Volume 3, Book 34, Number
357:
Narrated Abu Said:
The Prophet forbade two kinds of dresses and
two kinds of sale, i.e., Mulamasa and Munabadha.
Volume 3, Book 34, Number
358:
Narrated Abu Huraira:
The Prophet said, "Don't keep camels and
sheep unmilked for a long time, for whoever buys
such an animal has the option to milk it and then
either to keep it or return it to the owner along
with one Sa of dates." Some narrated from Ibn
Sirin (that the Prophet had said), "One Sa of
wheat, and he has the option for three days."
And some narrated from Ibn Sirin, " ... a Sa
of dates," not mentioning the option for
three days. But a Sa of dates is mentioned in most
narrations.
Volume 3, Book 34, Number
359:
Narrated 'Abdullah bin Mas'ud:
Whoever buys a sheep which has not been milked
for a long time, has the option of returning it
along with one Sa of dates; and the Prophet
forbade going to meet the seller on the way (as he
has no knowledge of the market price and he may
sell his goods at a low price).
Volume 3, Book 34, Number
360:
Narrated Abu Huraira:
Allah's Apostle said, "Do not go forward
to meet the caravan (to buy from it on the way
before it reaches the town). And do not urge
buyers to cancel their purchases to sell them
(your own goods) yourselves, and do not practice
Najsh. A town dweller should not sell the goods
for the desert dweller. Do not leave sheep
unmilked for a long time, when they are on sale,
and whoever buys such an animal has the option of
returning it, after milking it, along with a Sa of
dates or keeping it. it has been kept unmilked for
a long period by the seller (to deceive others).
Volume 3, Book 34, Number
361:
Narrated Abu Huraira:
Allah's Apostle said, "Whoever buys a
sheep which has been kept unmilked for a long
period, and milks it, can keep it if he is
satisfied, and if he is not satisfied, he can
return it, but he should pay one Sa of dates for
the milk."
Volume 3, Book 34, Number
362:
Narrated Abu Huraira:
The Prophet said, "If a slave-girl commits
illegal sexual intercourse and it is proved beyond
doubt, then her owner should lash her and should
not blame her after the legal punishment. And then
if she repeats the illegal sexual intercourse he
should lash her again and should not blame her
after the legal punishment, and if she commits it
a third time, then he should sell her even for a
hair rope."
Volume 3, Book 34, Number
363:
Narrated Abu Huraira and Zaid bin Khalid:
Allah's Apostle was asked about the slave-girl,
if she was a virgin and committed illegal sexual
intercourse. The Prophet said, "If she
committed illegal sexual intercourse, lash her,
and if she did it a second time, then lash her
again, and if she repeated the third time, then
sell her even for a hair rope." Ibn Shihab
said, "I don't know whether to sell her after
the third or fourth offense."
Volume 3, Book 34, Number
364:
Narrated 'Aisha:
Allah's Apostle came to me and I told him about
the slave-girl (Buraira) Allah's Apostle said,
"Buy and manumit her, for the Wala is for the
one who manumits." In the evening the Prophet
got up and glorified Allah as He deserved and then
said, "Why do some people impose conditions
which are not present in Allah's Book (Laws)?
Whoever imposes such a condition as is not in
Allah's Laws, then that condition is invalid even
if he imposes one hundred conditions, for Allah's
conditions are more binding and reliable."
Volume 3, Book 34, Number
365:
Narrated Abdullah bin Umar:
Aisha wanted to buy Buraira and he (the Prophet
) went out for the prayer. When he returned, she
told him that they (her masters) refused to sell
her except on the condition that her Wala' would
go to them. The Prophet replied, 'The Wala' would
go to him who manumits.' " Hammam asked Nafi'
whether her (Buraira's) husband was a free man or
a slave. He replied that he did not know.
Volume 3, Book 34, Number
366:
Narrated Jarir:
I have given a pledge of allegiance to Allah's
Apostle for to testify that None has the right to
be worshipped but Allah, and Muhammad is His
Apostle, to offer prayers perfectly, to pay Zakat,
to listen to and obey (Allah's and His Prophet's
orders), and to give good advice to every Muslim.
Volume 3, Book 34, Number
367:
Narrated Tawus:
Ibn 'Abbas said, "Allah's Apostle said,
'Do not go to meet the caravans on the way (for
buying their goods without letting them know the
market price); a town dweller should not sell the
goods of a desert dweller on behalf of the
latter.' I asked Ibn 'Abbas, 'What does he mean by
not selling the goods of a desert dweller by a
town dweller?' He said, 'He should not become his
broker.' "
Volume 3, Book 34, Number
368:
Narrated 'Abdullah bin Umar:
Allah's Apostle forbade the selling of the
goods of a desert dweller by a town person.
Volume 3, Book 34, Number
369:
Narrated Abu Huraira:
Allah's Apostle said, "A buyer should not
urge a seller to restore a purchase so as to buy
it himself, and do not practice Najsh; and a town
dweller should not sell goods of a desert
dweller."
Volume 3, Book 34, Number
370:
Narrated Anas bin Malik:
We were forbidden that a town dweller should
sell goods of a desert dweller.
Volume 3, Book 34, Number
371:
Narrated Abu Huraira:
The Prophet forbade the meeting (of caravans)
on the way and the selling of goods by an
inhabitant of the town on behalf of a desert
dweller.
Volume 3, Book 34, Number
372:
Narrated Tawus:
I asked Ibn 'Abbas, "What is the meaning
of, 'No town dweller should sell (or buy) for a
desert dweller'?" Ibn 'Abbas said, "It
means he should not become his broker."
Volume 3, Book 34, Number
373:
Narrated Abdullah:
Whoever buys an animal which has been kept
unmilked for a long time, could return it, but has
to pay a Sa of dates along with it. And the
Prophet forbade meeting the owners of goods on the
way away from the market.
Volume 3, Book 34, Number
374:
Narrated 'Abdullah bin Umar:
Allah's Apostle said, "You should not try
to cancel the purchases of one another (to get a
benefit thereof), and do not go ahead to meet the
caravan (for buying the goods) (but wait) till it
reaches the market."
Volume 3, Book 34, Number
375:
Narrated 'Abdullah:
We used to go ahead to meet the caravan and
used to buy foodstuff from them. The Prophet
forbade us to sell it till it was carried to the
market.
Volume 3, Book 34, Number
376:
Narrated 'Abdullah:
Some people used to buy foodstuff at the head
of the market and used to sell it on the spot.
Allah's Apostle forbade them to sell it till they
brought it to (their) places.
Volume 3, Book 34, Number
377:
Narrated 'Urwa:
Aisha said, "Buraira came to me and said,
'I have agreed with my masters to pay them nine
Uqiyas (of gold) (in installments) one Uqiya per
year; please help me.' I said, 'I am ready to pay
the whole amount now provided your masters agree
that your Wala will be for me.' So, Buraira went
to her masters and told them about that offer but
they refused to accept it. She returned, and at
that time, Allah's Apostle was sitting (present).
Buraira said, 'I told them of the offer but they
did not accept it and insisted on having the
Wala.'.' The Prophet heard that." 'Aisha
narrated the whole story to the Prophet . He said
to her, "Buy her and stipulate that her Wala'
would be yours as the Wala' is for the
manumitted." 'Aisha did so. Then Allah's
Apostle stood up in front of the people, and after
glorifying Allah he said, "Amma Badu (i.e.
then after)! What about the people who impose
conditions which are not in Allah's Book (Laws)?
Any condition that is not in Allah's Book (Laws)
is invalid even if they were one hundred
conditions, for Allah's decisions are the right
ones and His conditions are the strong ones
(firmer) and the Wala' will be for the
manumitted."
Volume 3, Book 34, Number
378:
Narrated 'Abdullah bin 'Umar:
Aisha, (mother of the faithful believers)
wanted to buy a slave girl and manumit her, but
her masters said that they would sell her only on
the condition that her Wala' would be for them.
'Aisha told Allah's Apostle of that. He said,
"What they stipulate should not hinder you
from buying her, as the Wala' is for the
manumitted."
Volume 3, Book 34, Number
379:
Narrated Ibn 'Umar:
The Prophet said, "The selling of wheat
for wheat is Riba (usury) except if it is handed
from hand to hand and equal in amount. Similarly
the selling of barley for barley, is Riba except
if it is from hand to hand and equal in amount,
and dates for dates is usury except if it is from
hand to hand and equal in amount. (See Riba-Fadl
in the glossary).
Volume 3, Book 34, Number
380:
Narrated Ibn 'Umar:
Allah's Apostle forbade Muzabana; and Muzabana
is the selling of fresh dates for dried old dates
by measure, and the selling of fresh grapes for
dried grapes by measure.
Volume 3, Book 34, Number
381:
Narrated Ibn 'Umar:
The Prophet forbade Muzabana; and Muzabana is
the selling of fresh fruit (without measuring it)
for something by measure on the basis that if that
thing turns to be more than the fruit, the
increase would be for the seller of the fruit, and
if it turns to be less, that would be of his lot.
Narrated Ibn 'Umar from Zaid bin Thabit that
the Prophet allowed the selling of the fruits on
the trees after estimation (when they are ripe).
Volume 3, Book 34, Number
382:
Narrated Ibn Shihab:
that Malik bin Aus said, "I was in need of
change for one-hundred Dinars. Talha bin
'Ubaid-Ullah called me and we discussed the
matter, and he agreed to change (my Dinars). He
took the gold pieces in his hands and fidgeted
with them, and then said, "Wait till my
storekeeper comes from the forest." 'Umar was
listening to that and said, "By Allah! You
should not separate from Talha till you get the
money from him, for Allah's Apostle said, 'The
selling of gold for gold is Riba (usury) except if
the exchange is from hand to hand and equal in
amount, and similarly, the selling of wheat for
wheat is Riba (usury) unless it is from hand to
hand and equal in amount, and the selling of
barley for barley is usury unless it is from hand
to hand and equal in amount, and dates for dates,
is usury unless it is from hand to hand and equal
in amount"
Volume 3, Book 34, Number
383:
Narrated Abu Bakra:
Allah's Apostle said, "Don't sell gold for
gold unless equal in weight, nor silver for silver
unless equal in weight, but you could sell gold
for silver or silver for gold as you like."
Volume 3, Book 34, Number
384:
Narrated Abu Said:
(Concerning exchange) that he heard Allah's
Apostle saying, "Do not sell gold for gold
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