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Content of this page is taken from http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/
Translation
of Sahih Bukhari, Book 15:
Penalty of Hunting while on
Pilgrimmage
Volume 3, Book 29,
Number 47:
Narrated 'Abdullah bin Abu Qatada:
My father set out (for Mecca) in the year of
Al-Hudaibiya, and his companions assumed Ihram,
but he did not. At that time the Prophet was
informed that an enemy wanted to attack him, so
the Prophet proceeded onwards. While my father was
among his companions, some of them laughed among
themselves. (My father said), "I looked up
and saw an onager. I attacked, stabbed and caught
it. I then sought my companions' help but they
refused to help me. (Later) we all ate its meat.
We were afraid that we might be left behind
(separated) from the Prophet so I went in search
of the Prophet and made my horse to run at a
galloping speed at times and let it go slow at an
ordinary speed at other times till I met a man
from the tribe of Bani Ghifar at midnight. I asked
him, "Where did you leave the Prophet ?"
He replied, "I left him at Ta'hun and he had
the intention of having the midday rest at As-Suqya.
I followed the trace and joined the Prophet and
said, 'O Allah's Apostle! Your people (companions)
send you their compliments, and (ask for) Allah's
Blessings upon you. They are afraid lest they may
be left behind; so please wait for them.' I added,
'O Allah's Apostle! I hunted an onager and some of
its meat is with me. The Prophet told the people
to eat it though all of them were in the state of
Ihram."
Volume 3, Book 29, Number
48:
Narrated 'Abdullah bin Abu Qatada:
That his father said "We proceeded with
the Prophet in the year of Al-Hudaibiya and his
companions assumed Ihram but I did not. We were
informed that some enemies were at Ghaiqa and so
we went on towards them. My companions saw an
onager and some of them started laughing among
themselves. I looked and saw it. I chased it with
my horse and stabbed and caught it. I wanted some
help from my companions but they refused. (I
slaughtered it all alone). We all ate from it
(i.e. its meat). Then I followed Allah's Apostle
lest we should be left behind. At times I urged my
horse to run at a galloping speed and at other
times at an ordinary slow speed. On the way I met
a man from the tribe of Bani Ghifar at midnight. I
asked him where he had left Allah's Apostle . The
man replied that he had left the Prophet at a
place called Ta'hun and he had the intention of
having the midday rest at As-Suqya. So, I followed
Allah's Apostle till I reached him and said,
"O Allah's Apostle! I have been sent by my
companions who send you their greetings and
compliments and ask for Allah's Mercy and
Blessings upon you. They were afraid lest the
enemy might intervene between you and them; so
please wait for them." So he did. Then I
said, "O Allah's Apostle! We have hunted an
onager and have some of it (i.e. its meat) left
over." Allah's Apostle told his companions to
eat the meat although all of them were in a state
of Ihram."
Volume 3, Book 29, Number
49:
Narrated Abu Qatada:
We were in the company of the Prophet at a
place called Al-Qaha (which is at a distance of
three stages of journey from Medina). Abu Qatada
narrated through another group of narrators: We
were in the company of the Prophet at a place
called Al-Qaha and some of us had assumed Ihram
while the others had not. I noticed that some of
my companions were watching something, so I looked
up and saw an onager. (I rode my horse and took
the spear and whip) but my whip fell down (and I
asked them to pick it up for me) but they said,
"We will not help you by any means as we are
in a state of Ihram." So, I picked up the
whip myself and attacked the onager from behind a
hillock and slaughtered it and brought it to my
companions. Some of them said, "Eat it."
While some others said, "Do not eat it."
So, I went to the Prophet who was ahead of us and
asked him about it, He replied, "Eat it as it
is Halal (i.e. it is legal to eat it)."
Volume 3, Book 29, Number
50:
Narrated 'Abdullah bin Abu Qatada:
That his father had told him that Allah's
Apostle set out for Hajj and so did his
companions. He sent a batch of his companions by
another route and Abu Qatada was one of them. The
Prophet said to them, "Proceed along the
sea-shore till we meet all together." So,
they took the route of the sea-shore, and when
they started all of them assumed Ihram except Abu
Qatada. While they were proceeding on, his
companions saw a group of onagers. Abu Qatada
chased the onagers and attacked and wounded a she-onager.
They got down and ate some of its meat and said to
each other: "How do we eat the meat of the
game while we are in a state of Ihram?" So,
we (they) carried the rest of the she-onager's
meat, and when they met Allah's Apostle they
asked, saying, "O Allah's Apostle! We assumed
Ihram with the exception of Abu Qatada and we saw
(a group) of onagers. Abu Qatada attacked them and
wounded a she-onager from them. Then we got down
and ate from its meat. Later, we said, (to each
other), 'How do we eat the meat of the game and we
are in a state of Ihram?' So, we carried the rest
of its meat. The Prophet asked, "Did anyone
of you order Abu Qatada to attack it or point at
it?" They replied in the negative. He said,
"Then eat what is left of its meat."
Volume 3, Book 29, Number
51:
Narrated 'Abdullah bin 'Abbas:
From As-Sa'b bin Jath-thama Al-Laithi that the
latter presented an onager to Allah's Apostle
while he was at Al-Abwa' or at Waddan, and he
refused it. On noticing the signs of some
unpleasant feeling of disappointment on his (As-Sab's)
face, the Prophet said to him, "I have only
returned it because I am Muhrim."
Volume 3, Book 29, Number
52:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "It is not sinful of
a Muhrim to kill five kinds of animals."
Volume 3, Book 29, Number
53:
One of the wives of the Prophet narrated:
The Prophet said, "A Muhrim can kill (five
kinds of animals.)"
Volume 3, Book 29, Number
54:
Narrated Hafsa:
Allah's Apostle said, "It is not sinful
(of a Muhrim) to kill five kinds of animals,
namely: the crow, the kite, the mouse, the
scorpion and the rabid dog."
Volume 3, Book 29, Number
55:
Narrated Aisha:
Allah's Apostle said, "Five kinds of
animals are harmful and could be killed in the
Haram (Sanctuary). These are: the crow, the kite,
the scorpion, the mouse and the rabid dog."
Volume 3, Book 29, Number
56:
Narrated 'Abdullah:
While we were in the company of the Prophet in
a cave at Mina, when Surat-wal-Mursalat were
revealed and he recited it and I heard it
(directly) from his mouth as soon as he recited
its revelation. Suddenly a snake sprang at us and
the Prophet said (ordered us): "Kill
it." We ran to kill it but it escaped
quickly. The Prophet said, "It has escaped
your evil and you too have escaped its evil."
Volume 3, Book 29, Number
57:
Narrated 'Aisha the wife of the Prophet:
Allah's Apostle called the salamander a bad
animal, but I did not hear him ordering it to be
killed."
Volume 3, Book 29, Number
58:
Narrated Said bin Abu Said Al-Maqburi:
Abu Shuraih, Al-'Adawi said that he had said to
'Amr bin Sa'id when he was sending the troops to
Mecca (to fight 'Abdullah bin Az-Zubair), "O
Chief! Allow me to tell you what Allah's Apostle
said on the day following the Conquest of Mecca.
My ears heard that and my heart understood it
thoroughly and I saw with my own eyes the Prophet
when he, after Glorifying and Praising Allah,
started saying, 'Allah, not the people, made Mecca
a sanctuary, so anybody who has belief in Allah
and the Last Day should neither shed blood in it,
nor should he cut down its trees. If anybody tells
(argues) that fighting in it is permissible on the
basis that Allah's Apostle did fight in Mecca, say
to him, 'Allah allowed His Apostle and did not
allow you.' "Allah allowed me only for a few
hours on that day (of the conquest) and today its
sanctity is valid as it was before. So, those who
are present should inform those who are absent
(concerning this fact." Abu Shuraih was
asked, "What did 'Amr reply?" He said,
('Amr said) 'O Abu Shuraih! I know better than you
in this respect Mecca does not give protection to
a sinner, a murderer or a thief."
Volume 3, Book 29, Number
59:
Narrated Ibn 'Abbas:
"The Prophet said, 'Allah has made Mecca,
a sanctuary, so it was a sanctuary before me and
will continue to be a sanctuary after me. It was
made legal for me (i.e. I was allowed to fight in
it) for a few hours of a day. It is not allowed to
uproot its shrubs or to cut its trees, or to chase
(or disturb) its game, or to pick up its luqata
(fallen things) except by a person who would
announce that (what he has found) publicly.' Al-'Abbas
said, 'O Allah's Apostle! Except Al-ldhkhir (a
kind of grass) (for it is used) by our goldsmiths
and for our graves.' The Prophet then said,
'Except Al-idhkhir.' " 'Ikrima said, 'Do you
know what "chasing or disturbing" the
game means? It means driving it out of the shade
to occupy its place."
Volume 3, Book 29, Number
60:
Narrated Ibn 'Abbas:
their blacksmiths and for their domestic
purposes)." So, the Prophet s
Volume 3, Book 29, Number
61:
Narrated Ibn Abbas:
Allah's Apostle was cupped while he was in a
state of Ihram.
Volume 3, Book 29, Number
62:
Narrated Ibn Buhaina: The Prophet, while in the
state of Ihram, was cupped at the middle of his
head at Liha-Jamal.
Volume 3, Book 29, Number
63:
Narrated Ibn 'Abbas:
The Prophet married Maimuna while he was in the
state of Ihram, (only the ceremonies of marriage
were held).
Volume 3, Book 29, Number
64:
Narrated 'Abdullah bin Umar:
A person stood up and asked, "O Allah's:
Apostle! What clothes may be worn in the state of
Ihram?" The Prophet replied, "Do not
wear a shirt or trousers, or any headgear (e.g. a
turban), or a hooded cloak; but if somebody has no
shoes he can wear leather stockings provided they
are cut short off the ankles, and also, do not
wear anything perfumed with Wars or saffron, and
the Muhrima (a woman in the state of Ihram) should
not cover her face, or wear gloves."
Volume 3, Book 29, Number
65:
Narrated Ibn 'Abbas:
A man was crushed to death by his she-camel and
was brought to Allah's Apostle who said,
"Give him a bath and shroud him, but do not
cover his head, and do not bring any perfume near
to him, as he will be resurrected reciting Talbiya."
Volume 3, Book 29, Number
66:
Narrated 'Abdullah bin Hunain:
Abdullah bin Al-Abbas and Al-Miswar bin
Makhrama differed at Al-Abwa'; Ibn 'Abbas said
that a Muhrim could wash his head; while Al-Miswar
maintained that he should not do so. 'Abdullah bin
'Abbas sent me to Abu Aiyub Al-Ansari and I found
him bathing between the two wooden posts (of the
well) and was screened with a sheet of cloth. I
greeted him and he asked who I was. I replied,
"I am 'Abdullah bin Hunain and I have been
sent to you by Ibn 'Abbas to ask you how Allah's
Apostle used to wash his head while in the state
of lhram." Abu Aiyub Al-Ansarl caught hold of
the sheet of cloth and lowered it till his head
appeared before me, and then told somebody to pour
water on his head. He poured water on his head,
and he (Abu Aiyub) rubbed his head with his hands
by bringing them from back to front and from front
to back and said, "I saw the Prophet doing
like this."
Volume 3, Book 29, Number
67:
Narrated Ibn 'Abbas:
I heard the Prophet delivering a sermon at
'Arafat saying, "If a Muhrim does not find
slippers, he could wear Khuffs (but he has to cut
short the Khuffs below the ankles), and if he does
not find an Izar (a waist sheet for wrapping the
lower half of the body) he could wear
trousers."
Volume 3, Book 29, Number
68:
Narrated Abdullah:
Allah's Apostle was asked what sort of clothes
a Muhrim should wear. He replied, "He should
not wear a shirt, turbans, trousers, a hooded
cloak, or a dress perfumed with saffron or Wars;
and if slippers are not available he can wear
Khuffs but he should cut them so that they reach
below the ankles.
Volume 3, Book 29, Number
69:
Narrated Ibn Abbas:
The Prophet delivered a sermon at 'Arafat and
said, "Whoever does not get an Izar can wear
trousers, and whoever cannot get a pair of shoes
can wear Khuffs."
Volume 3, Book 29, Number
70:
Narrated Al-Bara:
The Prophet assumed Ihram for Umra in the month
of Dhul-Qa'da but the (pagan) people of Mecca
refused to admit him into Mecca till he agreed on
the condition that he would not bring into Mecca
any arms but sheathed.
Volume 3, Book 29, Number
71:
Narrated Ibn 'Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat
(the place for assuming Ihram) for the people of
Medina, and Qaran-al-Manazil for the people of
Najd, and Yalamlam for the people of Yemen. These
Mawaqit are for those people and also for those
who come through these Mawaqit (from places other
than the above-mentioned) with the intention of
(performing) Hajj and Umra. And those living
inside these Mawaqit can assume Ihram from the
place where they start; even the people of Mecca
can assume Ihram from Mecca.
Volume 3, Book 29, Number
72:
Narrated Anas bin Malik:
Allah's Apostle entered Mecca in the year of
its Conquest wearing an Arabian helmet on his head
and when the Prophet took it off, a person came
and said, "Ibn Khatal is holding the covering
of the Ka'ba (taking refuge in the Ka'ba)."
The Prophet said, "Kill him."
Volume 3, Book 29, Number
73:
Narrated Ya'li:
ame as you do in your Hajj." A man bit the
hand of another man but in
Volume 3, Book 29, Number
74:
Narrated Ibn 'Abbas:
Volume 3, Book 29, Number
75:
Narrated Ibn 'Abbas:
While a man was standing with the Prophet at
'Arafat, he fell from his Mount and his neck was
crushed by it. The Prophet said, "Wash the
deceased with water and Sidr and shroud him in two
pieces of cloth, and neither perfume him nor cover
his head, for Allah will resurrect him on the Day
of Resurrection and he will be reciting Talbiya."
Volume 3, Book 29, Number
76:
Narrated Ibn 'Abbas:
A man was in the company of the Prophet and his
she-camel crushed his neck while he was in a state
of Ihram and he died Allah's Apostle said,
"Wash him with water and Sidr and shroud him
in his two garments; neither perfume him nor cover
his head, for he will be resurrected on the Day of
Resurrection, reciting Talbiya."
Volume 3, Book 29, Number
77:
Narrated Ibn 'Abbas:
A woman from the tribe of Juhaina came to the
Prophet and said, "My mother had vowed to
perform Hajj but she died before performing it.
May I perform Hajj on my mother's behalf?"
The Prophet replied, "Perform Hajj on her
behalf. Had there been a debt on your mother,
would you have paid it or not? So, pay Allah's
debt as He has more right to be paid."
Volume 3, Book 29, Number
78:
Narrated Ibn 'Abbas:
A woman from the tribe of Khath'am came in the
year (of ,Hajjat-ul-wada' of the Prophet ) and
said, "O Allah's Apostle! My father has come
under Allah's obligation of performing Hajj but he
is a very old man and cannot sit properly on his
Mount. Will the obligation be fulfilled if I
perform Hajj on his behalf?" The Prophet
replied in the affirmative.
Volume 3, Book 29, Number
79:
Narrated 'Abdullah bin 'Abbas:
Al-Fadl was riding behind the Prophet and a
woman from the tribe of Khath'am came up. Al-Fadl
started looking at her and she looked at him. The
Prophet turned Al-Fadl's face to the other side.
She said, "My father has come under Allah's
obligation of performing Hajj but he is a very old
man and cannot sit properly on his Mount. Shall I
perform Hajj on his behalf? The Prophet replied in
the affirmative. That happened during
Hajjat-ul-wada' of the Prophet .
Volume 3, Book 29, Number
80:
Narrated Ibn 'Abbas:
The Prophet sent me (to Mina) with the luggage
from Jam'(i.e. Al-Muzdalifa) at night.
Volume 3, Book 29, Number
81:
Narrated 'Abdullah bin 'Abbas:
I came riding on my she-ass and had (just) then
attained the age of puberty. Allah's Apostle was
praying at Mina. I passed in front of a part of
the first row and then dismounted from it, and the
animal started grazing. I aligned with the people
behind Allah's Apostle (The sub-narrator added
that happened in Mina during the Prophet's
Hajjat-ul-wada.)
Volume 3, Book 29, Number
82:
Narrated As-Sa'ib bin Yazid:
(While in the company of my parents) I was made
to perform Hajj with Allah's Apostle and I was a
seven-year-old boy then. (Fatch-Al-Bari, p.443,
Vol.4)
Volume 3, Book 29, Number
83:
Narrated Al-Ju'aid bin 'AbdurRahman:
I heard 'Umar bin 'Abdul Azlz telling about As-Sa'ib
bin Yazid that he had performed Hajj (while
carried) with the belongings of the Prophet
Volume 3, Book 29, Number
84:
Narrated Aisha (mother of the faithful
believers):
I said, "O Allah's Apostle! Shouldn't we
participate in Holy battles and Jihad along with
you?" He replied, "The best and the most
superior Jihad (for women) is Hajj which is
accepted by Allah." 'Aisha added: Ever since
I heard that from Allah's Apostle I have
determined not to miss Hajj.
Volume 3, Book 29, Number
85:
Narrated Ibn 'Abbas:
The Prophet said, "A woman should not
travel except with a Dhu-Mahram (her husband or a
man with whom that woman cannot marry at all
according to the Islamic Jurisprudence), and no
man may visit her except in the presence of a
Dhu-Mahram." A man got up and said, "O
Allah's Apostle! I intend to go to such and such
an army and my wife wants to perform Hajj."
The Prophet said (to him), "Go along with her
(to Hajj)."
Volume 3, Book 29, Number
86:
Narrated Ibn 'Abbas:
When the Prophet returned after performing his
Hajj, he asked Um Sinan Al-Ansari, "What did
forbid you to perform Hajj?" She replied,
"Father of so-and-so (i.e. her husband) had
two camels and he performed Hajj on one of them,
and the second is used for the irrigation of our
land." The Prophet said (to her),
"Perform 'Umra in the month of Ramadan, (as
it is equivalent to Hajj or Hajj with me (in
reward)."
Volume 3, Book 29, Number
87:
Narrated Qaza'a, the slave of Ziyad: Abu Said
who participated in twelve Ghazawat with the
Prophet said, "I heard four things from
Allah's Apostle (or I narrate them from the
Prophet ) which won my admiration and
appreciation. They are:
1. "No lady should travel without her
husband or without a Dhu-Mahram for a two-days'
journey.
2. No fasting is permissible on two days of
'Id-al-Fitr, and 'Id-al-Adha.
3. No prayer (may be offered) after two
prayers: after the 'Asr prayer till the sun set
and after the morning prayer till the sun rises.
4. Not to travel (for visiting) except for
three mosques: Masjid-al-Haram (in Mecca), my
Mosque (in Medina), and Masjid-al-Aqsa (in
Jerusalem)."
Volume 3, Book 29, Number
88:
Narrated Anas:
The Prophet saw an old man walking, supported
by his two sons, and asked about him. The people
informed him that he had vowed to go on foot (to
the Ka'ba). He said, "Allah is not in need of
this old man's torturing himself," and
ordered him to ride.
Volume 3, Book 29, Number
89:
Narrated 'Uqba bin 'Amir:
My sister vowed to go on foot to the Ka'ba, and
she asked me to take the verdict of the Prophet
about it. So, I did and the Prophet said,
"She should walk and also should ride."
Volume 3, Book 29, Number
90:
Narrated Abu-l-Khair from 'Uqba as above.
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