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Content of this page is taken from http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/
Translation
of Sahih Bukhari, Book 15:
Pilgrimmage (Hajj)
Volume 2, Book 26,
Number 589:
Narrated 'Abdullah bin Abbas :
Al-Fadl (his brother) was riding behind Allah's
Apostle and a woman from the tribe of Khath'am
came and Al-Fadl started looking at her and she
started looking at him. The Prophet turned Al-Fadl's
face to the other side. The woman said, "O
Allah's Apostle! The obligation of Hajj enjoined
by Allah on His devotees has become due on my
father and he is old and weak, and he cannot sit
firm on the Mount; may I perform Hajj on his
behalf?" The Prophet replied, "Yes, you
may." That happened during the Hajj-al-Wida
(of the Prophet ).
Volume 2, Book 26, Number
590:
Narrated Ibn 'Umar:
I saw that Allah's Apostle used to ride on his
Mount at Dhul Hulaifa and used to start saying,
"Labbaik" when the Mount stood upright.
Volume 2, Book 26, Number
591:
Narrated Jabir bin 'Abdullah :
that Allah's Apostle started saying, "Labbaik"
from Dhul-Hulaifa when his Mount stood upright
carrying him .
Volume 2, Book 26, Number
592:
Narrated Thumama bin 'Abdullah bin Anas:
Anas performed the Hajj on a pack-saddle and he
was not a miser. Anas said, "Allah's Apostle
performed Hajj on a pack-saddle and the same
Mount was carrying his baggage too."
Volume 2, Book 26, Number
593:
Narrated Al-Qasim bin Muhammad:
'Aisha said, "O Allah's Apostle! You
performed 'Umra but I did not." He said,
"O 'Abdur-Rahman! Go along with your sister
and let her perform 'Umra from Tan'im." 'Abdur-Rahman
made her ride over the pack-saddle of a she-camel
and she performed 'Umra.
Volume 2, Book 26, Number
594:
Narrated Abu Huraira:
The Prophet was asked, "Which is the best
deed?" He said, "To believe in Allah and
His Apostle." He was then asked, "Which
is the next (in goodness)?" He said, "To
participate in Jihad in Allah's Cause." He
was then asked, "Which is the next?" He
said, "To perform Hajj-Mabrur. "
Volume 2, Book 26, Number
595:
Narrated 'Aisha:
(the mother of the faithful believers) I said,
"O Allah's Apostle! We consider Jihad as the
best deed." The Prophet said, "The best
Jihad (for women) is Hajj Mabrur. "
Volume 2, Book 26, Number
596:
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Whoever
performs Hajj for Allah's pleasure and does not
have sexual relations with his wife, and does not
do evil or sins then he will return (after Hajj
free from all sins) as if he were born anew."
Volume 2, Book 26, Number
597:
Narrated Zaid bin Jubair:
I went to visit 'Abdullah bin 'Umar at his
house which contained many tents made of cotton
cloth and these were encircled with Suradik (part
of the tent). I asked him from where, should one
assume Ihram for Umra. He said, "Allah's
Apostle had fixed as Miqat (singular of Mawaqit)
Qarn for the people of Najd, Dhul-Hulaifa for the
people of Medina, and Al-Juhfa for the people of
Sham."
Volume 2, Book 26, Number
598:
Narrated Ibn Abbas:
The people of Yemen used to come for Hajj and
used not to bring enough provisions with them and
used to say that they depend on Allah. On their
arrival in Medina they used to beg the people, and
so Allah revealed, "And take a provision
(with you) for the journey, but the best provision
is the fear of Allah." (2.197).
Volume 2, Book 26, Number
599:
Narrated Ibn Abbas:
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as
the Miqat for the people of Medina; Al-Juhfa for
the people of Sham; Qarn-al-Manazil for the people
of Najd; and Yalamlam for the people of Yemen; and
these Mawaqit are for the people at those very
places, and besides them for those who come
thorough those places with the intention of
performing Hajj and 'Umra; and whoever is living
within these boundaries can assume lhram from the
place he starts, and the people of Mecca can
assume Ihram from Mecca.
Volume 2, Book 26, Number
600:
Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle
said, 'The people of Medina should assume lhram
from Dhul-Hulaifa; the people of Sham from Al-Juhfa;
and the people of Najd from Qarn." And
'Abdullah added, "I was informed that Allah's
Apostle had said, 'The people of Yemen should
assume Ihram from Yalamlam.' "
Volume 2, Book 26, Number
601:
Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the
Mlqat for the people of Medina; Al-Juhfa for the
people of Sham; and Qarn Ul-Manazil for the people
of Najd; and Yalamlam for the people of Yemen. So,
these (above mentioned) are the Mawaqit for all
those living at those places, and besides them for
those who come through those places with the
intention of performing Hajj and 'Umra and whoever
lives within these places should assume Ihram from
his dwelling place, and similarly the people of
Mecca can assume lhram from Mecca.
Volume 2, Book 26, Number
602:
Narrated Salim from his father who said,:
"The Prophet had fixed the Mawaqit as
follows: (No. 603)
Volume 2, Book 26, Number
603:
Narrated Salim bin 'Abdullah from his father:
I heard Allah's Apostle saying, "The Miqat
for the people of Medina is Dhul-Hulaifa; for the
people of Sham is Mahita; (i.e. Al-Juhfa); and for
the people of Najd is Qarn. And said Ibn 'Umar,
"They claim, but I did not hear personally,
that the Prophet said, "The Miqat for the
people of Yemen is Yalamlam."
Volume 2, Book 26, Number
604:
Narrated Ibn Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat for
the people of Medina, Al-Juhfa, for the people of
Sham, Yalamlam for the people of Yemen, and Qarn
for the people of Najd. And these Mawaqlt are for
those living at those very places, and besides
them for those who come through those places with
the intention of performing Hajj and Umra; and
whoever is living inside these places can assume
lhram from his own dwelling place, and the people
of Mecca can assume lhram from Mecca.
Volume 2, Book 26, Number
605:
Narrated Ibn Abbas:
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the
Miqat for the people of Medina, Al-Juhfa for the
people of Sham, Qarn-ul-Manazil for the people of
Najd, and Yalamlam for the people of Yemen; and
these Mawaqit are for those living at those very
places, and besides them for those whom come
through them with the intention of performing Hajj
and Umra; and whoever is living within these
Mawaqit should assume lhram from where he starts,
and the people of Mecca can assume Ihram from
Mecca.
Volume 2, Book 26, Number
606:
Narrated Ibn Umar:
When these two towns (Basra and Kufa) were
captured, the people went to 'Umar and said,
"O the Chief of the faithful believers! The
Prophet fixed Qarn as the Miqat for the people of
Najd, it is beyond our way and it is difficult for
us to pass through it." He said, "Take
as your Miqat a place situated opposite to Qarn on
your usual way. So, he fixed Dhatu-Irq (as their
Miqat)."
Volume 2, Book 26, Number
607:
Narrated Nafi :
'Abdullah bin 'Umar' said, "Allah's
Apostle made his camel sit (i.e. he dismounted) at
Al-Batha' in Dhul-Hulaifa and offered the
prayer." 'Abdullah bin 'Umar used to do the
same.
Volume 2, Book 26, Number
608:
Narrated Ibn 'Umar :
Allah's Apostle used to go (for Hajj) via Ash-Shajara
way and return via Muarras way; and no doubt,
whenever Allah's Apostle went to Mecca, he used to
offer the prayer in the Mosque of Ash-Shajara; and
on his return, he used to offer the prayer at
Dhul-Hulaifa in the middle of the valley, and pass
the night there till morning.
Volume 2, Book 26, Number
609:
Narrated 'Umar:
In the valley of Al-'Aqiq I heard Allah's
Apostle saying, "To night a messenger came to
me from my Lord and asked me to pray in this
blessed valley and to assume Ihram for Hajj and 'Umra
together. "
Volume 2, Book 26, Number
610:
Narrated Musa bin 'Uqba:
Salim bin 'Abdullah's father said, "The
Prophet said that while resting in the bottom of
the valley at Mu'arras in Dhul-Hulaifa, he had
been addressed in a dream: 'You are verily in a
blessed valley.' " Salim made us to dismount
from our camels at the place where 'Abdullah used
to dismount, aiming at the place where Allah's
Apostle had rested and it was below the Mosque
situated in the middle of the valley in between
them (the residence) and the road.
Volume 2, Book 26, Number
611:
Narrated Said bin Jubair:
Ibn 'Umar used to oil his hair. I told that to
Ibrahim who said, "What do you think about
this statement: Narrated Aswad from 'Aisha: As if
I were now observing the glitter of the scent in
the parting of the hair of the Prophet while he
was Muhrim?"
Volume 2, Book 26, Number
612:
Narrated 'Aisha:
(the wife of the Prophet (p.b.u.h) I used to
scent Allah's Apostle when he wanted to assume
Ihram and also on finishing Ihram before the Tawaf
round the Ka'ba (Tawaf-al-ifada).
Volume 2, Book 26, Number
613:
Narrated Salim from his father:
I heard that Allah's Apostle assumed Ihram with
his hair matted together.
Volume 2, Book 26, Number
614:
Narrated Salim bin 'Abdullah :
I heard my father saying, "Never did
Allah's Apostle assume Ihram except at the Mosque,
that is, at the Mosque of Dhul-Hulaifa.
Volume 2, Book 26, Number
615:
Narrated 'Abdullah bin 'Umar:
A man asked, "O Allah's Apostle! What kind
of clothes should a Muhrim wear?" Allah's
Apostle replied, "He should not wear a shirt,
a turban, trousers, a headcloak or leather socks
except if he can find no slippers, he then may
wear leather socks after cutting off what might
cover the ankles. And he should not wear clothes
which are scented with saffron or Wars (kinds of
Perfumes) . "
Volume 2, Book 26, Number
616:
Narrated 'Ubaidullah bin 'Abdullah:
Ibn Abbas' said, "Usama rode behind
Allah's Apostle from 'Arafat to Al-Muzdalifa; and
then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa
to Mina." Ibn Abbas added, "Both of them
said, 'The Prophet kept on reciting Talbiya till
he did the Rami of Jamrat-al-'Aqaba.' "
Volume 2, Book 26, Number
617:
Narrated 'Abdullah bin Abbas:
The Prophet with his companions started from
Medina after combing and oiling his hair and
putting on two sheets of lhram (upper body cover
and waist cover). He did not forbid anyone to wear
any kind of sheets except the ones colored with
saffron because they may leave the scent on the
skin. And so in the early morning, the Prophet
mounted his Mount while in Dhul-Hulaifa and set
out till they reached Baida', where he and his
companions recited Talbiya, and then they did the
ceremony of Taqlid (which means to put the colored
garlands around the necks of the Budn (camels for
sacrifice). And all that happened on the 25th of
Dhul-Qa'da. And when he reached Mecca on the 4th
of Dhul-Hijja he performed the Tawaf round the
Ka'ba and performed the Tawaf between Safa and
Marwa. And as he had a Badana and had garlanded
it, he did not finish his Ihram. He proceeded
towards the highest places of Mecca near Al-Hujun
and he was assuming the Ihram for Hajj and did not
go near the Ka'ba after he performed Tawaf (round
it) till he returned from 'Arafat. Then he ordered
his companions to perform the Tawaf round the
Ka'ba and then the Tawaf of Safa and Marwa, and to
cut short the hair of their heads and to finish
their Ihram. And that was only for those people
who had not garlanded Budn. Those who had their
wives with them were permitted to contact them
(have sexual intercourse), and similarly perfume
and (ordinary) clothes were permissible for them.
Volume 2, Book 26, Number
618:
Narrated Anas bin Malik:
The Prophet offered four Rakat in Medina and
then two Rakat at DhulI lulaifa and then passed
the night at Dhul-Hulaifa till it was morning and
when he mounted his Mount and it stood up, he
started to recite Talbiya.
Volume 2, Book 26, Number
619:
Narrated Abu Qilaba:
Anas bin Malik said, "The Prophet offered
four Rakat of the Zuhr prayer in Medina and two
Rakat of 'Asr prayer at Dhul-Hulaifa." I
think that the Prophet passed the night there till
morning.
Volume 2, Book 26, Number
620:
Narrated Anas:
The Prophet offered four Rakat of the Zuhr
prayer in Medina and two Rakat of the 'Asr prayer
in Dhul-Hulaifa and I heard them (the companions
of the Prophet) reciting Talbiya together loudly
to the extent of shouting.
Volume 2, Book 26, Number
621:
Narrated 'Abdullah bin 'Umar :
The Talbiya of Allah's Apostle was : 'Labbaika
Allahumma labbaik, Labbaika la sharika Laka
labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk,
La sharika Laka' (I respond to Your call O Allah,
I respond to Your call, and I am obedient to Your
orders, You have no partner, I respond to Your
call All the praises and blessings are for You,
All the sovereignty is for You, And You have no
partners with you.
Volume 2, Book 26, Number
622:
Narrated 'Aisha:
I know how the Prophet used to say (Talbiya)
and it was: 'Labbaika Allahumma Labbaik, Labbaika
la sharika Laka labbaik, Inna-l-hamda wan-ni'mata
Laka walmu Lk, La sharika Laka'.
Volume 2, Book 26, Number
623:
Narrated Anas bin Malik:
Allah's Apostle offered four Rakat of Zuhr
prayer at Medina and we were in his company, and
two Rakat of the Asr prayer at Dhul-Hulaifa and
then passed the night there till it was dawn; then
he rode, and when he reached Al-Baida', he praised
and glorified Allah and said Takbir (i.e.
Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar).
Then he and the people along with him recited
Talbiya with the intention of performing Hajj and
Umra. When we reached (Mecca) he ordered us to
finish the lhram (after performing the Umra) (only
those who had no Hadi (animal for sacrifice) with
them were asked to do so) till the day of Tarwiya
that is 8th Dhul-Hijja when they assumed Ihram for
Hajj. The Prophet sacrificed many camels
(slaughtering them) with his own hands while
standing. While Allah's Apostle was in Medina he
sacrificed two horned rams black and white in
color in the Name of Allah."
Volume 2, Book 26, Number
624:
Narrated Ibn Umar:
The Prophet (p.b.u.h) recited Talbiya when he
had mounted his Mount and was ready to set out.
Volume 2, Book 26, Number
625:
Narrated Nafi':
Whenever Ibn 'Umar intended to go to Mecca he
used to oil himself with a sort of oil that had no
pleasant smell, then he would go to the Mosque of
Al-Hulaita and offer the prayer, and then ride.
When he mounted well on his Mount and the Mount
stood up straight, he would proclaim the intention
of assuming Ihram, and he used to say that he had
seen the Prophet doing the same.
Volume 2, Book 26, Number
626:
Narrated Mujahid:
I was in the company of Ibn Abbas and the
people talked about Ad-Dajjal and said, "Ad-Dajjal
will come with the word Kafir (non-believer)
written in between his eyes." On that Ibn
Abbas said, "I have not heard this from the
Prophet but I heard him saying, 'As if I saw Moses
just now entering the valley reciting Talbyia. '
"
Volume 2, Book 26, Number
627:
Narrated Aisha:
(the wife of the Prophet (p.b.u.h) We set out
with the Prophet in his last Hajj and we assumed
Ihram for Umra. The Prophet then said,
"Whoever has the Hadi with him should assume
Ihram for Hajj along with 'Umra and should not
finish the Ihram till he finishes both." I
was menstruating when I reached Mecca, and so I
neither did Tawaf round the Ka'ba nor Tawaf
between Safa and Marwa. I complained about that to
the Prophet on which he replied, "Undo and
comb your head hair, and assume Ihram for Hajj
(only) and leave the Umra." So, I did so.
When we had performed the Hajj, the Prophet sent
me with my brother 'Abdur-Rahman bin Abu Bakr to
Tan'im. So I performed the 'Umra. The Prophet said
to me, "This 'Umra is instead of your missed
one." Those who had assumed Ihram for 'Umra
(Hajj-atTamattu) performed Tawaf round the Ka'ba
and between Safa and Marwa and then finished their
Ihram. After returning from Mina, they performed
another Tawaf (between Safa and Marwa). Those who
had assumed Ihram for Hajj and 'Umra together
(Hajj-al-Qiran) performed only one Tawaf (between
Safa and Marwa).
Volume 2, Book 26, Number
628:
Narrated Ata:
Jabir said, "The Prophet ordered Ali to
keep on assuming his Ihram." The narrator
then informed about the narration of Suraqa.
Volume 2, Book 26, Number
629:
Narrated Anas bin Malik:
Ali came to the Prophet (p.b.u.h) from Yemen
(to Mecca). The Prophet asked Ali, "With what
intention have you assumed Ihram?" Ali
replied, "I have assumed Ihram with the same
intention as that of the Prophet." The
Prophet said, "If I had not the Hadi with me
I would have finished the Ihram." Muhammad
bin Bakr narrated extra from Ibn Juraij, "The
Prophet said to Ali, "With what intention
have you assumed the Ihram, O Ali?" He
replied, "With the same (intention) as that
of the Prophet." The Prophet said, "Have
a Hadi and keep your Ihram as it is."
Volume 2, Book 26, Number
630:
Narrated Abu Musa:
The Prophet sent me to some people in Yemen and
when I returned, I found him at Al-Batha. He asked
me, "With what intention have you assumed
Ihram (i.e. for Hajj or for Umra or for
both?") I replied, "I have assumed Ihram
with an intention like that of the Prophet."
He asked, "Have you a Hadi with you?" I
replied in the negative. He ordered me to perform
Tawaf round the Ka'ba and between Safa and Marwa
and then to finish my Ihram. I did so and went to
a woman from my tribe who combed my hair or washed
my head. Then, when Umar came (i.e. became Caliph)
he said, "If we follow Allah's Book, it
orders us to complete Hajj and Umra; as Allah
says: "Perform the Hajj and Umra for
Allah." (2.196). And if we follow the
tradition of the Prophet who did not finish his
Ihram till he sacrificed his Hadi."
Volume 2, Book 26, Number
631:
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with Allah's
Apostles in the months of Hajj, and (in) the
nights of Hajj, and at the time and places of Hajj
and in a state of Hajj. We dismounted at Sarif (a
village six miles from Mecca). The Prophet then
addressed his companions and said, "Anyone
who has not got the Hadi and likes to do Umra
instead of Hajj may do so (i.e. Hajj-al-Tamattu)
and anyone who has got the Hadi should not finish
the Ihram after performing ' Umra). (i.e. Hajj-al-Qiran).
Aisha added, "The companions of the Prophet
obeyed the above (order) and some of them (i.e.
who did not have Hadi) finished their Ihram after
Umra." Allah's Apostle and some of his
companions were resourceful and had the Hadi with
them, they could not perform Umra (alone) (but had
to perform both Hajj and Umra with one Ihram).
Aisha added, "Allah's Apostle came to me and
saw me weeping and said, "What makes you
weep, O Hantah?" I replied, "I have
heard your conversation with your companions and I
cannot perform the Umra." He asked,
"What is wrong with you?' I replied, ' I do
not offer the prayers (i.e. I have my menses).' He
said, ' It will not harm you for you are one of
the daughters of Adam, and Allah has written for
you (this state) as He has written it for them.
Keep on with your intentions for Hajj and Allah
may reward you that." Aisha further added,
"Then we proceeded for Hajj till we reached
Mina and I became clean from my menses. Then I
went out from Mina and performed Tawaf round the
Ka'ba." Aisha added, "I went along with
the Prophet in his final departure (from Hajj)
till he dismounted at Al-Muhassab (a valley
outside Mecca), and we too, dismounted with
him." He called ' Abdur-Rahman bin Abu Bakr
and said to him, ' Take your sister outside the
sanctuary of Mecca and let her assume Ihram for '
Umra, and when you had finished ' Umra, return to
this place and I will wait for you both till you
both return to me.' " ' Aisha added, ' ' So
we went out of the sanctuary of Mecca and after
finishing from the ' Umra and the Tawaf we
returned to the Prophet at dawn. He said, 'Have
you performed the ' Umra?' We replied in the
affirmative. So he announced the departure amongst
his companions and the people set out for the
journey, and the Prophet: too left for Medina.''
Volume 2, Book 26, Number
632:
Narrated Al-Aswad:
' Aisha said, We went out with the Prophet
(from Medina) with the intention of performing
Hajj only and when we reached Mecca we performed
Tawaf round the Kaba and then the Prophet ordered
those who had not driven the Hadi along with them
to finish their Ihram. So the people who had not
driven the Hadi along with them finished their
Ihram. The Prophet's wives, too, had not driven
the Hadi with them, so they too, finished their
Ihram." 'Aisha added, "I got my menses
and could not perform Tawaf round the Ka'ba."
So when it was the night of Hasba (i.e. when we
stopped at Al-Muhassab), I said, 'O Allah's
Apostle! Everyone is returning after performing
Hajj and 'Umra but I am returning after performing
Hajj only.' He said, 'Didn't you perform Tawaf
round the Ka'ba the night we reached Mecca?' I
replied in the negative. He said, 'Go with your
brother to Tan'im and assume the Ihram for'Umra,
(and after performing it) come back to such and
such a place.' On that Safiya said, 'I feel that I
will detain you all.' The Prophet said, 'O 'Aqra
Halqa! Didn't you perform Tawaf of the Ka'ba on
the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya
replied in the affirmative. He said, (to Safiya).
'There is no harm for you to proceed on with us.'
" 'Aisha added, "(after returning from 'Umra),
the Prophet met me while he was ascending (from
Mecca) and I was descending to it, or I was
ascending and he was descending."
Volume 2, Book 26, Number
633:
Narrated 'Aisha:
We set out with Allah's Apostles (to Mecca) in
the year of the Prophet's Last Hajj. Some of us
had assumed Ihram for 'Umra only, some for both
Hajj and 'Umra, and others for Hajj only. Allah's
Apostle assumed Ihram for Hajj. So whoever had
assumed Ihram for Hajj or for both Hajj and 'Umra
did not finish the Ihram till the day of
sacrifice. (See Hadith No. 631, 636, and 639).
Volume 2, Book 26, Number
634:
Narrated Marwan bin Al-Hakam:
I saw 'Uthman and 'Ali. 'Uthman used to forbid
people to perform Hajj-at-Tamattu' and Hajj-al-Qiran
(Hajj and 'Umra together), and when 'Ali saw (this
act of 'Uthman), he assumed Ihram for Hajj and 'Umra
together saying, "Lubbaik for 'Umra and
Hajj," and said, "I will not leave the
tradition of the Prophet on the saying of
somebody."
Volume 2, Book 26, Number
635:
Narrated Ibn Abbas:
The people (of the Pre-lslamic Period) used to
think that to perform 'Umra during the months of
Hajj was one of the major sins on earth. And also
used to consider the month of Safar as a forbidden
(i.e. sacred) month and they used to say,
"When the wounds of the camel's back heal up
(after they return from Hajj) and the signs of
those wounds vanish and the month of Safar passes
away then (at that time) 'Umra is permissible for
the one who wishes to perform it." In the
morning of the 4th of Dhul-Hijja, the Prophet and
his companions reached Mecca, assuming Ihram for
Hajj and he ordered his companions to make their
intentions of the Ihram for'Umra only (instead of
Hajj) so they considered his order as something
great and were puzzled, and said, "O Allah's
Apostle! What kind (of finishing) of Ihram is
allowed?" The Prophet replied, "Finish
the Ihram completely like a non-Muhrim (you are
allowed everything)."
Volume 2, Book 26, Number
636:
Narrated Abu Musa:
came to the Prophet (from Yemen and was
assuming Ihram for Hajj) and he ordered me to
finish the Ihram (after performing the 'Umra).
Volume 2, Book 26, Number
637:
Narrated Ibn 'Umar:
Hafsa the wife of the Prophet said, "O
Allah's Apostle! Why have the people finished
their Ihram after performing 'Umra but you have
not finished your Ihram after performing 'Umra?"
He replied, "I have matted my hair and
garlanded my Hadi. So I will not finish my Ihram
till I have slaughtered (my Hadi). "
Volume 2, Book 26, Number
638:
Narrated Shu'ba:
Abu Jamra Nasr bin 'Imran Ad-Duba'i said,
"I intended to perform Hajj-at-Tamattu' and
the people advised me not to do so. I asked Ibn
Abbas regarding it and he ordered me to perform
Hajj-at-Tammatu'. Later I saw in a dream someone
saying to me, 'Hajj-Mabrur (Hajj performed in
accordance with the Prophet's tradition without
committing sins and accepted by Allah) and an
accepted 'Umra.' So I told that dream to Ibn Abbas.
He said, 'This is the tradition of Abu-l-Qasim.'
Then he said to me, 'Stay with me and I shall give
you a portion of my property.' " I (Shu'ba)
asked, "Why (did he invite you)?" He
(Abu Jamra) said, "Because of the dream which
I had seen."
Volume 2, Book 26, Number
639:
Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu' assuming
Ihram for 'Umra. I reached Mecca three days before
the day of Tarwiya (8th Dhul-Hijja). Some people
of Mecca said to me, "Your Hajj will be like
the Hajj performed by the people of Mecca (i.e.
you will lose the superiority of assuming Ihram
from the Miqat). So I went to 'Ata' asking him his
view about it. He said, "Jabir bin 'Abdullah
narrated to me, 'I performed Hajj with Allah's
Apostle on the day when he drove camels with him.
The people had assumed Ihram for Hajj-al-Ifrad.
The Prophet ordered them to finish their Ihram
after Tawaf round the Ka'ba, and between Safa and
Marwa and to cut short their hair and then to stay
there (in Mecca) as non-Muhrims till the day of
Tarwiya (i.e. 8th of Dhul-Hijja) when they would
assume Ihram for Hajj and they were ordered to
make the Ihram with which they had come as for 'Umra
only. They asked, 'How can we make it 'Umra (Tamattu')
as we have intended to perform Hajj?' The Prophet
said, 'Do what I have ordered you. Had I not
brought the Hadi with me, I would have done the
same, but I cannot finish my Ihram till the Hadi
reaches its destination (i.e. is slaughtered).'
So, they did (what he ordered them to do)."
Volume 2, Book 26, Number
640:
Narrated Said bin Al-Musaiyab:
'Ali and 'Uthman differed regarding Hajj-at-Tamattu'
while they were at 'Usfan (a familiar place near
Mecca). 'Ali said, "I see you want to forbid
people to do a thing that the Prophet did?"
When 'Ali saw that, he assumed Ihram for both Hajj
and 'Umra.
Volume 2, Book 26, Number
641:
Narrated Jabir bin 'Abdullah :
We came with Allah's Apostle (to Mecca) and we
were saying: 'Labbaika Allahumma Labbaik' for
Hajj. Allah's Apostle ordered us to perform 'Umra
with that Ihram (instead of Hajj).
Volume 2, Book 26, Number
642:
Narrated 'Imran:
We performed Hajj-at-Tamattu' in the lifetime
of Allah's Apostle and then the Quran was revealed
(regarding Hajj-at-Tamattu') and somebody said
what he wished (regarding Hajj-at-Tamattu')
according his own opinion.
Volume 2, Book 26, Number
643:
Narrated Nafi:
On reaching the sanctuary of Mecca, Ibn 'Umar
used to stop, reciting Talbiya and then he would
pass the night at Dhi-Tuwa and then offer the Fajr
prayer and take a bath. He used to say that the
Prophet used to do the same.
Volume 2, Book 26, Number
644:
Narrated Nafi:
' Ibn 'Umar said, "The Prophet passed the
night at Dhi-Tuwa till it was dawn and then he
entered Mecca." Ibn 'Umar used to do the
same.
Volume 2, Book 26, Number
645:
Narrated Ibn 'Umar:
Allah's Apostle used to enter Mecca from the
high Thaniya and used to leave Mecca from the low
Thaniya.
Volume 2, Book 26, Number
646:
Narrated Ibn 'Umar:
Allah's Apostle entered Mecca from Kada' from
the highest Thaniya which is at Al-Batha' and used
to leave Mecca from the low Thaniya.
Volume 2, Book 26, Number
647:
Narrated 'Aisha:
When the Prophet came to Mecca he entered from
its higher side and left from its lower side.
Volume 2, Book 26, Number
648:
Narrated 'Aisha':
In the year of the conquest of Mecca, the
Prophet entered Mecca from Kada' and left Mecca
from Kuda, from the higher part of Mecca.
Volume 2, Book 26, Number
649:
Narrated 'Aisha:
In the year of the conquest of Mecca, the
Prophet entered Mecca from Kada' at the higher
place of Mecca. (Hisham, a sub-narrator said,
" 'Urwa used to enter (Mecca) from both Kada'
and Kuda and he often entered through Kada' which
was nearer to his dwelling place.)"
Volume 2, Book 26, Number
650:
Narrated Hisham:
'Urwa said, "The Prophet entered Mecca in
the year of the conquest of Mecca from the side of
Kada' which is at the higher part of Mecca."
'Urwa often entered from Kada' which was nearer of
the two to his dwelling place.
Volume 2, Book 26, Number
651:
Narrated Hisham from his father :
In the year of the conquest of Mecca, the
Prophet entered Mecca from the side of Kada. Urwa
used to enter through both places and he often
entered through Kada' which was nearer of the two
to his dwelling place.
Volume 2, Book 26, Number
652:
Narrated Jabir bin 'Abdullah:
When the Ka'ba was built, the Prophet and Abbas
went to bring stones (for its construction). Al
Abbas said to the Prophet, "Take off your
waist sheet and put it on your neck." (When
the Prophet took it off) he fell on the ground
with his eyes open towards the sky and said,
"Give me my waist sheet." And he covered
himself with it.
Volume 2, Book 26, Number
653:
Narrated 'Aisha:
(the wife of the Prophet) that Allah's Apostle
said to her, "Do you know that when your
people (Quraish) rebuilt the Ka'ba, they decreased
it from its original foundation laid by
Abraham?" I said, "O Allah's Apostle!
Why don't you rebuild it on its original
foundation laid by Abraham?" He replied,
"Were it not for the fact that your people
are close to the pre-lslamic Period of ignorance
(i.e. they have recently become Muslims) I would
have done so." The sub-narrator, 'Abdullah
(bin 'Umar ) stated: 'Aisha 'must have heard this
from Allah's Apostle for in my opinion Allah's
Apostle had not placed his hand over the two
corners of the Ka'ba opposite Al-Hijr only because
the Ka'ba was not rebuilt on its original
foundations laid by Abraham.
Volume 2, Book 26, Number
654:
Narrated 'Aisha:
I asked the Prophet whether the round wall
(near Ka'ba) was part of the Ka'ba. The Prophet
replied in the affirmative. I further said,
"What is wrong with them, why have they not
included it in the building of the Ka'ba?" He
said, "Don't you see that your people
(Quraish) ran short of money (so they could not
include it inside the building of Ka'ba)?" I
asked, "What about its gate? Why is it so
high?" He replied, "Your people did this
so as to admit into it whomever they liked and
prevent whomever they liked. Were your people not
close to the Pre-lslamic Period of ignorance (i.e.
they have recently embraced Islam) and were I not
afraid that they would dislike it, surely I would
have included the (area of the) wall inside the
building of the Ka'ba and I would have lowered its
gate to the level of the ground."
Volume 2, Book 26, Number
655:
Narrated 'Aisha:
Allah's Apostle said to me, "Were your
people not close to the Pre-lslamic period of
ignorance, I would have demolished the Ka'ba and
would have rebuilt it on its original foundations
laid by Abraham (for Quraish had curtailed its
building), and I would have built a back door
(too)."
Volume 2, Book 26, Number
656:
Narrated Yazid bin Ruman from 'Urwa:
'Aisha said that the Prophet said to her,
"O Aisha! Were your nation not close to the
Pre-lslamic Period of Ignorance, I would have had
the Ka'ba demolished and would have included in it
the portion which had been left, and would have
made it at a level with the ground and would have
made two doors for it, one towards the east and
the other towards the west, and then by doing this
it would have been built on the foundations laid
by Abraham." That was what urged
Ibn-Az-Zubair to demolish the Ka'ba. Jazz said,
"I saw Ibn-Az-Zubair when he demolished and
rebuilt the Ka'ba and included in it a portion of
Al-Hijr (the unroofed portion of Ka'ba which is at
present in the form of a compound towards the
north-west of the Ka'ba). I saw the original
foundations of Abraham which were of stones
resembling the humps of camels." So Jarir
asked Yazid, "Where was the place of those
stones?" Jazz said, "I will just now
show it to you." So Jarir accompanied Yazid
and entered Al-Hijr, and Jazz pointed to a place
and said, "Here it is." Jarir said,
"It appeared to me about six cubits from
Al-Hijr or so."
Volume 2, Book 26, Number
657:
Narrated Ibn Abbas:
On the Day of the Conquest of Mecca, Allah's
Apostle said, "Allah has made this town a
sanctuary. Its thorny bushes should not be cut,
its game should not be chased, and its fallen
things should not be picked up except by one who
would announce it publicly."
Volume 2, Book 26, Number
658:
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will
you stay in Mecca? Will you stay in your house in
Mecca?" He replied, "Has 'Aqil left any
property or house?" Aqil along with Talib had
inherited the property of Abu Talib. Jafar and Ali
did not inherit anything as they were Muslims and
the other two were non-believers. 'Umar bin
Al-Khattab used to say, "A believer cannot
inherit (anything from an) infidel." Ibn
Shihab, (a sub-narrator) said, "They (Umar
and others) derived the above verdict from Allah's
Statement: "Verily! those who believed and
Emigrated and strove with their life And property
in Allah's Cause, And those who helped (the
emigrants) And gave them their places to live in,
These are (all) allies to one another."
(8.72)
Volume 2, Book 26, Number
659:
Narrated Abu Huraira:
When Allah's Apostle intended to enter Mecca he
said, "Our destination tomorrow, if Allah
wished, will be Khaif Bani Kinana where (the
pagans) had taken the oath of Kufr." (Against
the Prophet i.e. to be loyal to heathenism by
boycotting Bani Ha shim, the Prophets folk) (See
Hadith No. 221 Vol. 5)
Volume 2, Book 26, Number
660:
Narrated Abu Huraira:
On the Day of Nahr at Mina, the Prophet said,
"Tomorrow we shall stay at Khaif Bani Kinana
where the pagans had taken the oath of Kufr
(heathenism)." He meant (by that place)
Al-Muhassab where the Quraish tribe and Bani
Kinana concluded a contract against Bani Hashim
and Bani 'Abdul-Muttalib or Bani Al-Muttalib that
they would not intermarry with them or deal with
them in business until they handed over the
Prophet to them.
Volume 2, Book 26, Number
661:
Narrated Abu Huraira:
The Prophet;; said, "Dhus-Suwaiqa-tain
(literally: One with two lean legs) from Ethiopia
will demolish the Ka'ba."
Volume 2, Book 26, Number
662:
Narrated 'Aisha:
The people used to fast on 'Ashura (the tenth
day of the month of Muharram) before the fasting
of Ramadan was made obligatory. And on that day
the Ka'ba used to be covered with a cover. When
Allah made the fasting of the month of Ramadan
compulsory, Allah's Apostle said, "Whoever
wishes to fast (on the day of 'Ashura') may do so;
and whoever wishes to leave it can do so."
Volume 2, Book 26, Number
663:
Narrated Abu Said Al-Khudri:
The Prophet said "The people will continue
performing the Hajj and 'Umra to the Ka'ba even
after the appearance of Gog and Magog."
Narrated Shu'ba extra:
The Hour (Day of Judgment) will not be
established till the Hajj (to the Ka'ba) is
abandoned.
Volume 2, Book 26, Number
664:
Narrated Abu Wail:
(One day) I sat along with Shaiba on the chair
inside the Ka'ba. He (Shaiba) said, "No
doubt, Umar sat at this place and said, 'I
intended not to leave any yellow (i.e. gold) or
white (i.e. silver) (inside the Ka'ba)
undistributed.' I said (to 'Umar), 'But your two
companions (i.e. The Prophet and Abu Bakr) did not
do so.' 'Umar said, They are the two persons whom
I always follow.' "
Volume 2, Book 26, Number
665:
Narrated Ibn Abbas:
The Prophet said, "As if I were looking at
him, a black person with thin legs plucking the
stones of the Ka'ba one after another. "
Volume 2, Book 26, Number
666:
Narrated Abu Huraira:
Allah's Apostle said, "DhusSuwaiqatain
(the thin legged man) from Ethiopia will demolish
the Ka'ba."
Volume 2, Book 26, Number
667:
Narrated 'Abis bin Rabia:
'Umar came near the Black Stone and kissed it
and said "No doubt, I know that you are a
stone and can neither benefit anyone nor harm
anyone. Had I not seen Allah's Apostle kissing you
I would not have kissed you."
Volume 2, Book 26, Number
668:
Narrated Salim that his father said,
"Allah's Apostle, Usama bin Zaid, Bilal,
and 'Uthman bin abu Talha entered the Ka'ba and
then closed its door. When they opened the door I
was the first person to enter (the Ka'ba). I met
Bilal and asked him, "Did Allah's Apostle
offer a prayer inside (the Ka'ba)?" Bilal
replied in the affirmative and said, "(The
Prophet offered the prayer) in between the two
right pillars."
Volume 2, Book 26, Number
669:
Narrated Nafi':
Whenever Ibn 'Umar entered the Ka'ba he used to
walk straight keeping the door at his back on
entering, and used to proceed on till about three
cubits from the wall in front of him, and then he
would offer the prayer there aiming at the place
where Allah's Apostle prayed, as Bilal had told
him. There is no harm for any person to offer the
prayer at any place inside the Ka'ba.
Volume 2, Book 26, Number
670:
Narrated Isma'li bin Abu Khalid:
'Abdullah bin Abu Aufa said, "Allah's
Apostle performed the 'Umra. He performed Tawaf of
the Ka'ba and offered two Rakat behind the Maqam
(Abraham's place) and was accompanied by those who
were screening him from the people." Somebody
asked 'Abdullah, "Did Allah's Apostle enter
the Ka'ba?" 'Abdullah replied in the
negative.
Volume 2, Book 26, Number
671:
Narrated Ibn Abbas:
When Allah's Apostle came to Mecca, he refused
to enter the Ka'ba with idols in it. He ordered
(idols to be taken out). So they were taken out.
The people took out the pictures of Abraham and
Ishmael holding Azlams in their hands. Allah's
Apostle said, "May Allah curse these people.
By Allah, both Abraham and Ishmael never did the
game of chance with Azlams." Then he entered
the Ka'ba and said Takbir at its corners but did
not offer the prayer in it.
Volume 2, Book 26, Number
672:
Narrated Ibn Abbas:
When Allah's Apostle and his companions came to
Mecca, the pagans circulated the news that a group
of people were coming to them and they had been
weakened by the Fever of Yathrib (Medina). So the
Prophet ordered his companions to do Ramal in the
first three rounds of Tawaf of the Ka'ba and to
walk between the two corners (The Black Stone and
Yemenite corner). The Prophet did not order them
to do Ramal in all the rounds of Tawaf out of pity
for them.
Volume 2, Book 26, Number
673:
Narrated Salim that his father said:
I saw Allah's Apostle arriving at Mecca; he
kissed the Black Stone Corner first while doing
Tawaf and did ramal in the first three rounds of
the seven rounds (of Tawaf).
Volume 2, Book 26, Number
674:
Narrated Abdullah bin Umar :
The Prophet did Ramal in (first) three rounds
(of Tawaf), and walked in the remaining four, in
Hajj and Umra.
Volume 2, Book 26, Number
675:
Narrated Zaid bin Aslam from his father who
said:
"Umar bin Al-Khattab addressed the Corner
(Black Stone) saying, 'By Allah! I know that you
are a stone and can neither benefit nor harm. Had
I not seen the Prophet touching (and kissing) you,
I would never have touched (and kissed) you.' Then
he kissed it and said, 'There is no reason for us
to do Ramal (in Tawaf) except that we wanted to
show off before the pagans, and now Allah has
destroyed them.' 'Umar added, '(Nevertheless), the
Prophet did that and we do not want to leave it
(i.e. Ramal).'
Volume 2, Book 26, Number
676:
Narrated Nafi':
Ibn 'Umar. said, "I have never missed the
touching of these two stones of Ka'ba (the Black
Stone and the Yemenite Corner) both in the
presence and the absence of crowds, since I saw
the Prophet touching them." I asked Nafi':
"Did Ibn 'Umar use to walk between the two
Corners?" Nafi' replied, "He used to
walk in order that it might be easy for him to
touch it (the Corner Stone)."
Volume 2, Book 26, Number
677:
Narrated Ibn Abbas.:
In his Last Hajj the Prophet performed Tawaf of
the Ka'ba riding a camel and pointed a bent-headed
stick towards the Corner (Black Stone).
Volume 2, Book 26, Number
678:
Narrated Salim bin 'Abdullah that his father
said:
"I have not seen the Prophet touching
except the two Yemenite Corners (i.e. the ones
facing Yemen)."
Volume 2, Book 26, Number
679:
Narrated Zaid bin Aslam that his father said:
"I saw 'Umar bin Al-Khattab kissing the
Black Stone and he then said, (to it) 'Had I not
seen Allah's Apostle kissing you, (stone) I would
not have kissed you.' "
Volume 2, Book 26, Number
680:
Narrated Az-Zubair bin 'Arabi:
A man asked Ibn 'Umar about the touching of the
Black Stone. Ibn 'Umar said, "I saw Allah's
Apostle touching and kissing it." The
questioner said, "But if there were a throng
(much rush) round the Ka'ba and the people
overpowered me, (what would I do?)" He
replied angrily, "Stay in Yemen (as that man
was from Yemen). I saw Allah's Apostle touching
and kissing it."
Volume 2, Book 26, Number
681:
Narrated Ibn Abbas:
The Prophet performed Tawaf of the Ka'ba while
riding a camel, and whenever he came in front of
the Corner, he pointed towards it (with
something).
Volume 2, Book 26, Number
682:
Narrated Ibn Abbas
The Prophet performed Tawaf of the Ka'ba riding
a camel, and every time he came in front of the
Corner (having the Black Stone), he pointed
towards it with something he had with him and said
Takbir.
Volume 2, Book 26, Number
683:
Narrated 'Urwa:
'Aisha said, "The first thing the Prophet
did on reaching Mecca, was the ablution and then
he performed Tawaf of the Ka'ba and that was not
'Umra (alone), (but Hajj-al-Qiran). 'Urwa added:
Later Abu Bakr and 'Umar did the same in their
Hajj." And I performed the Hajj with my
father Az-Zubair, and the first thing he did was
Tawaf of the Ka'ba. Later I saw the Muhajirin
(Emigrants) and the Ansar doing the same. My
mother (Asma') told me that she, her sister
('Aisha), Az-Zubair and such and such persons
assumed Ihram for 'Umra, and after they passed
their hands over the Black Stone Corner (of the
Ka'ba) they finished the Ihram. (i.e. After doing
Tawaf of the Ka'ba and Sa'i between Safa-Marwa.
Volume 2, Book 26, Number
684:
Narrated 'Abdullah bin 'Umar :
When Allah's Apostle performed Tawaf of the
Ka'ba for Hajj or 'Umra, he used to do Ramal
during the first three rounds, and in the last
four rounds he used to walk; then after the Tawaf
he used to offer two Rakat and then performed
Tawaf between Safa and Marwa.
Volume 2, Book 26, Number
685:
Narrated Ibn 'Umar:
When the Prophet performed the Tawaf of the
Ka'ba, he did Ramal during the first three rounds
and in the last four rounds he used to walk and
while doing Tawaf between Safa and Marwa, he used
to run in the midst of the rain water passage.
Volume 2, Book 26, Number
686:
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's
Apostle that I was ill. So he said, "Perform
the Tawaf while riding behind the people." I
did so, and at that time the Prophet was praying
beside the Ka'ba and reciting Surat-at-Tur.
Volume 2, Book 26, Number
687:
Narrated Ibn Abbas:
While the Prophet was performing Tawaf of the
Kaba, he passed by a person who had tied his hands
to another person with a rope or string or
something like that. The Prophet cut it with his
own hands and said, "Lead him by the
hand."
Volume 2, Book 26, Number
688:
Narrated Ibn Abbas:
The Prophet saw a man performing Tawaf of the
Kaba tied with a string or something else. So the
Prophet cut that string.
Volume 2, Book 26, Number
689:
Narrated Abu Huraira:
In the year prior to the last Hajj of the
Prophet when Allahs Apostle made Abu Bakr the
leader of the pilgrims, the latter (Abu Bakr) sent
me in the company of a group of people to make a
public announcement: 'No pagan is allowed to
perform Hajj after this year, and no naked person
is allowed to perform Tawaf of the Kaba.' (See
Hadith No. 365 Vol. 1)
Volume 2, Book 26, Number
690:
Narrated Amr:
We asked Ibn Umar: "May a man have sexual
relations with his wife during the Umra before
performing Tawaf between Safa and Marwa?" He
said, "Allah's Apostle arrived (in Mecca) and
circumambulated the Kaba seven times, then offered
two Rakat behind Maqam Ibrahim (the station of
Abraham), then performed Tawaf between Safa and
Marwa." Ibn Umar added, "Verily! In
Allah's Apostle you have a good example." And
I asked Jabir bin Abdullah (the same question),
and he replied, "You should not go near your
wives (have sexual relations) till you have
finished Tawaf between Safa and Marwa. "
Volume 2, Book 26, Number
691:
Narrated Ibn Abbas:
The Prophet arrived at Mecca and performed
Tawaf of the Kaba and Sa'i between Safa and Marwa,
but he did not go near the Kaba after his Tawaf
till he returned from Arafat.
Volume 2, Book 26, Number
692:
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's
Apostle (about my illness). (Through other
sub-narrators, Um Salama narrated that when
Allah's Apostle was at Mecca and had just decided
to leave (Mecca) while she had not yet done Tawaf
of the Kaba (and after listening to her). The
Prophet said, "When the morning prayer is
established, perform the Tawaf on your camel while
the people are in prayer." So she did the
same and did not offer the two Rakat of Tawaf
until she came out of the Mosque.
Volume 2, Book 26, Number
693:
Narrated Ibn Umar:
The Prophet reached Mecca, circumambulated the
Kaba seven times and then offered a two Rakat
prayer behind Maqam ibrahim. Then he went towards
the Safa. Allah has said, "Verily, in Allah's
Apostle you have a good example."
Volume 2, Book 26, Number
694:
Narrated Urwa from Aisha:
Some people performed Tawaf (of the Kaba) after
the morning prayer and then sat to listen to a
preacher till sunrise, and then they stood up for
the prayer. Then Aisha commented, "Those
people kept on sitting till it was the time in
which the prayer is disliked and after that they
stood up for the prayer."
Volume 2, Book 26, Number
695:
Narrated Abdullah:
heard the Prophet forbidding the offering of
prayers at the time of sunrise and sunset.
Volume 2, Book 26, Number
696:
Narrated Abida bin Humaid:
Abdul, Aziz bin Rufai Said, "I saw
Abdullah bin Az-Zubair performing Tawaf of the
Kaba after the morning prayer then offering the
two Rakat prayer." Abdul Aziz added, "I
saw Abdullah bin Az-Zubair offering a two Rakat
prayer after the Asr prayer." He informed me
that Aisha told him that the Prophet used to offer
those two Rakat whenever he entered her
house."
Volume 2, Book 26, Number
697:
Narrated Ibn Abbas:
Allah's Apostle performed Tawaf (of the Kaba)
ending a camel (at that time the Prophet had foot
injury). Whenever he came to the Corner (having
the Black Stone) he would point out towards it
with a thing in his hand and say,
"Allahu-Akbar."
Volume 2, Book 26, Number
698:
Narrated Um Salama:
I informed Allah's Apostle that I was sick. He
said, "Perform Tawaf (of the Kaba) while
riding behind the people." So, I performed
the Tawaf while Allah's Apostle was offering the
prayer beside the Kaba and was reciting
Surat-at-Tur.
Volume 2, Book 26, Number
699:
Narrated Ibn Umar:
Al Abbas bin Abdul-Muttalib asked the
permission of Allahs Apostle to let him stay in
Mecca during the nights of Mina in order to
provide the pilgrims with water to drink, so the
Prophet permitted him.
Volume 2, Book 26, Number
700:
Narrated Ibn Abbas:
Allah's Apostle came to the drinking place and
asked for water. Al-Abbas said, "O Fadl! Go
to your mother and bring water from her for
Allah's Apostle ." Allah's Apostle said,
"Give me water to drink." Al-Abbas said,
"O Allahs Apostle! The people put their hands
in it." Allah's Apostle again said, 'Give me
water to drink. So, he drank from that water and
then went to the Zam-zam (well) and there the
people were offering water to the others and
working at it (drawing water from the well). The
Prophet then said to them, "Carry on! You are
doing a good deed." Then he said, "Were
I not afraid that other people would compete with
you (in drawing water from Zam-zam), I would
certainly take the rope and put it over this (i.e.
his shoulder) (to draw water)." On saying
that the Prophet pointed to his shoulder.
Volume 2, Book 26, Number
701:
Narrated Ibn Abbas:
I gave Zam-zam water to Allah's Apostle and he
drank it while standing. 'Asia (a sub-narrator)
said that 'Ikrima took the oath that on that day
the Prophet had not been standing but riding a
camel.
Volume 2, Book 26, Number
702:
Narrated 'Aisha:
We set out with Allah's Apostle in the year of
his Last Hajj and we mended (the Ihram) for 'Umra.
Then the Prophet said, "Whoever has a Hadi
with him should assume Ihram for both Hajj and
'Umra, and should not finish it till he performs
both of the them (Hajj and 'Umra)." When we
reached Mecca, I had my menses. When we had
performed our Hajj, the Prophet sent me with
'Abdur-Rahman to Tan'im and I performed the 'Umra.
The Prophet said, "This is in lieu of your
missed 'Umra." Those who had assumed Ihram
for 'Umra performed Tawaf (between Safa and Marwa)
and then finished their Ihram. And then they
performed another Tawaf (between Safa and Marwa)
after returning from Mina. And those who had
assumed lhram for Hajj and 'Umra to get her (
Hajj-Qiran ) performed only one Tawaf (between
Safa and Marwa).
Volume 2, Book 26, Number
703:
Narrated Nafi':
'Abdullah bin 'Abdullah bin 'Umar and his
riding animal entered the house of Ibn 'Umar. He
(the son of Ibn 'Umar) said, "I fear that
this year a battle might take place between the
people and you might be prevented from going to
the Ka'ba. I suggest that you should stay
here." Ibn Umar said, "Once Allah's
Apostle set out for the pilgrimage, and the pagans
of Quraish intervened between him and the Ka'ba.
So, if the people intervened between me and the
Ka'ba, I would do the same as Allah's Apostle had
done . . . "Verily, in Allah's Apostle you
have a good example." Then he added, "I
make you a witness that I have intended to perform
Hajj along with 'Umra." After arriving at
Mecca, Ibn 'Umar performed one Tawaf only (between
Safa and Marwa).
Volume 2, Book 26, Number
704:
Narrated Nafi':
Ibn 'Umar intended to perform Hajj in the year
when Al-Hajjaj attacked Ibn Az-Zubair. Somebody
said to Ibn 'Umar, "There is a danger of an
impending war between them." Ibn 'Umar said,
"Verily, in Allah's Apostle you have a good
example. (And if it happened as you say) then I
would do the same as Allah's Apostle had done. I
make you witness that I have decided to perform
'Umra." Then he set out and when he reached
Al-Baida', he said, "The ceremonies of both
Hajj and 'Umra are similar. I make you witness
that I have made Hajj compulsory for me along with
'Umra." He drove (to Mecca) a Hadi which he
had bought from (a place called) Qudaid and did
not do more than that. He did not slaughter the
Hadi or finish his Ihram, or shave or cut short
his hair till the day of slaughtering the
sacrifices (10th Dhul-Hijja). Then he slaughtered
his Hadi and shaved his head and considered the
first Tawaf (of Safa and Marwa) as sufficient for
Hajj and 'Umra. Ibn 'Umar said, "Allah's
Apostle did the same."
Volume 2, Book 26, Number
705:
Narrated Muhammad bin 'AbdurRahman bin Nawfal
Al-Qurashi:
I asked 'Urwa bin Az-Zubair (regarding the Hajj
of the Prophet ). 'Urwa replied, "Aisha
narrated, 'When the Prophet reached Mecca, the
first thing he started with was the ablution, then
he performed Tawaf of the Ka'ba and his intention
was not 'Umra alone (but Hajj and 'Umra
together).' " Later Abu Bakr I performed the
Hajj and the first thing he started with was Tawaf
of the Ka'ba and it was not 'Umra alone (but Hajj
and 'Umra together). And then 'Umar did the same.
Then 'Uthman performed the Hajj and the first
thing he started with was Tawaf of the Ka'ba and
it was not 'Umra alone. And then Muawiya and
'Abdullah bin 'Umar did the same. I performed Hajj
with Ibn Az-Zubair and the first thing he started
with was Tawaf of the Ka'ba and it was not 'Umra
alone, (but Hajj and 'Umra together). Then I saw
the Muhajirin (Emigrants) and Ansar doing the same
and it was not 'Umra alone. And the last person I
saw doing the same was Ibn 'Umar, and he did not
do another 'Umra after finishing the first. Now
here is Ibn 'Umar present amongst the people! They
neither ask him nor anyone of the previous ones.
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